Massey University, Wellington, 6040, New Zealand.
Nurs Ethics. 2011 Sep;18(5):662-71. doi: 10.1177/0969733011408049.
Social death is apparent when people are considered unworthy of social participation and deemed to be dead when they are alive. Some marginalized groups are more susceptible to this treatment than others, and one such group is people with dementia. Studies into discrimination towards older people are well documented and serve as a source of motivation of older people's social movements worldwide. Concurrently, theories of ageing and care have been forthcoming in a bid to improve the quality of responses to older people in times of need. Included in this theorizing has been the analysis of values and approaches that paid carers convey to citizens who require their help. In this article, the values and approaches of social workers and mental health nurses bring to people with dementia are considered within the context of social life and social death. It is based on a small study that undertook to critically examine how participation of people with dementia was facilitated. A thanatological lens was used to interpret inclusive and exclusive practices which potentially create opportunity for participation or reinforce the loss of citizenship for older people with dementia.
当人们被认为不值得参与社会活动,或者说他们活着却被视为已经死亡时,就会出现社会死亡。一些边缘化群体比其他群体更容易受到这种待遇,痴呆症患者就是其中之一。针对老年人的歧视研究有充分的记录,并为全球老年人的社会运动提供了动力。与此同时,关于老龄化和护理的理论也层出不穷,旨在改善老年人在需要时得到回应的质量。在这些理论中,包括了对有偿护理人员向需要帮助的公民传达的价值观和方法的分析。在本文中,我们考虑了社会工作者和精神科护士在痴呆症患者护理方面的价值观和方法,将其置于社会生活和社会死亡的背景下进行探讨。这是基于一项小型研究,旨在批判性地审查如何促进痴呆症患者的参与。本文使用了一种死亡学视角来解释包容和排斥的实践,这些实践可能为老年人创造参与的机会,或者强化痴呆症老年人丧失公民身份的现象。