Jaarsma Pier, Gelhaus Petra, Welin Stellan
Division of Health and Society, IMH, University of Linköping, Linköping, Sweden.
Med Health Care Philos. 2012 Aug;15(3):271-7. doi: 10.1007/s11019-011-9363-7.
Lying is a common phenomenon amongst human beings. It seems to play a role in making social interactions run more smoothly. Too much honesty can be regarded as impolite or downright rude. Remarkably, lying is not a common phenomenon amongst normally intelligent human beings who are on the autism spectrum. They appear to be 'attractively morally innocent' and seem to have an above average moral conscientious objection against deception. In this paper, the behavior of persons with autism with regard to deception and truthfulness will be discussed in the light of two different ethical theories, illustrated by fragments from autobiographies of persons with autism. A systemizing 'Kantian' and an empathizing 'ethics of care' perspective reveal insights on high-functioning autism, truthfulness and moral behavior. Both perspectives are problematic from the point of view of a moral agent with autism. High-functioning persons with autism are, generally speaking, strong systemizes and weak empathizers. Particularly, they lack 'cognitive empathy' which would allow them to understand the position of the other person. Instead, some tend to invent a set of rules that makes their behavior compatible with the expectations of others. From a Kantian point of view, the autistic tendency to always tell the truth appears praiseworthy and should not be changed, though it creates problems in the social life of persons with autism. From a care ethics perspective, on the other hand, a way should be found to allow the high-functioning persons with autism to respect the feelings and needs of other persons as sometimes overruling the duty of truthfulness. We suggest this may even entail 'morally educating' children and adolescents with autism to become socially skilled empathic 'liars'.
说谎是人类中的一种常见现象。它似乎在使社会交往更顺畅地进行方面发挥着作用。过于诚实可能会被视为不礼貌甚至是彻头彻尾的粗鲁。值得注意的是,在患有自闭症谱系障碍的正常智力人群中,说谎并非常见现象。他们似乎“在道德上天真可爱”,并且似乎对欺骗有着高于平均水平的道德良知反对。在本文中,将根据两种不同的伦理理论,结合自闭症患者自传中的片段,来探讨自闭症患者在欺骗和诚实方面的行为。一种系统化的“康德式”视角和一种共情的“关怀伦理”视角揭示了关于高功能自闭症、诚实和道德行为的见解。从自闭症道德主体的角度来看,这两种视角都存在问题。一般来说,高功能自闭症患者是强大的系统化者和较弱的共情者。特别是,他们缺乏“认知共情”,这会使他们无法理解他人的立场。相反,有些人倾向于发明一套规则,使自己的行为符合他人的期望。从康德的观点来看,自闭症患者总是说实话的倾向似乎值得赞扬,不应改变,尽管这在自闭症患者的社交生活中会产生问题。另一方面,从关怀伦理的角度来看,应该找到一种方法,让高功能自闭症患者尊重他人的感受和需求,因为有时这会优先于说实话的义务。我们认为,这甚至可能需要对自闭症儿童和青少年进行“道德教育”,使他们成为具有社交技能的共情“说谎者”。