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身份的中产阶级性质及其对教育的影响:对一个具有文化和历史局限性概念的谱系分析与重新评估。

The middle-class nature of identity and its implications for education: a genealogical analysis and reevaluation of a culturally and historically bounded concept.

作者信息

Matusov Eugene, Smith Mark Philip

机构信息

University of Delaware, Newark, DE, USA.

出版信息

Integr Psychol Behav Sci. 2012 Sep;46(3):274-95. doi: 10.1007/s12124-012-9192-0.

Abstract

We consider identity as a historically emerging discourse that requires genealogical analysis - not to discover the roots of our identity but to commit [ourselves] to its dissipation (Foucault 1977, p. 162). We suggest analyzing identity through the history of socio-economic classes, their life struggles, ambitions, development, and reproduction. We see learning not as a project of transformation of identity, but rather as developing access to socially valuable practices and developing one's own voice within these practices (through addressing and responding to other voices). The access and voice projects free agents from unnecessary finalization and objectivization by oneself and others (Bakhtin 1999; Bakhtin 1990). In education, we should develop indigenous discourses of learning and develop a conceptual framework that makes analysis of diverse discourses possible. We argue that learning, as transformation of participation in a sociocultural practice to gain more access, is a better conceptual framework than learning as transformation of identity.

摘要

我们将身份认同视为一种在历史中浮现的话语,它需要进行谱系分析——不是为了探寻我们身份认同的根源,而是为了致力于其消解(福柯,1977年,第162页)。我们建议通过社会经济阶层的历史、他们的生活斗争、抱负、发展和再生产来分析身份认同。我们认为学习不是身份转变的项目,而是获得参与具有社会价值实践的机会,并在这些实践中形成自己的声音(通过回应他人的声音)。获得机会和形成声音的项目将主体从自我和他人造成的不必要的固化和客观化中解放出来(巴赫金,1999年;巴赫金,1990年)。在教育中,我们应该发展本土的学习话语,并构建一个能够对多元话语进行分析的概念框架。我们认为,将学习视为参与社会文化实践的转变以获得更多机会,比将学习视为身份转变是一个更好的概念框架。

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