Joerchel Amrei C
Department of Psychology, Sigmund Freud University, Schnirchgasse 9a, 1030 Vienna, Austria.
Integr Psychol Behav Sci. 2012 Sep;46(3):303-11. doi: 10.1007/s12124-012-9205-z.
Matusov and Smith (Integrative Psychological and Behavioral Science 46: 3, 2012) use a genealogical analysis of the US middle class to show how classic concepts of identity do not only represent historically, politically, and culturally local phenomena, but also contribute to them. Their analysis nicely exemplifies how culture, as semiotic mediation, guides and constrains both societal as well as intra- and inter-personal structures. As not only the traditional notion of identity, but also the mainstream concept of culture, represents a limiting understanding of the person-culture relation, the first part of this article re-evaluates two main understandings of culture within psychology and then argue for a semiotic mediational conception that simultaneously guides and constrain not only intra- and inter-individual mechanisms, but also structures the socio-cultural sphere. What remains to be examined is: how exactly can personal agency and positioning be promoted and strengthened within the tensions of personal cultures and the socio-cultural sphere.
马图索夫和史密斯(《综合心理与行为科学》,2012年第46卷第3期)通过对美国中产阶级的谱系分析表明,经典的身份概念不仅代表了历史、政治和文化上的局部现象,还对这些现象有所促成。他们的分析很好地例证了文化作为符号中介如何引导和制约社会以及人际和个体内部结构。由于不仅传统的身份概念,而且主流的文化概念,都代表了对人 - 文化关系的一种有限理解,本文第一部分重新评估了心理学中对文化的两种主要理解,然后论证了一种符号中介概念,它不仅同时引导和制约个体内部和个体间机制,还构建了社会文化领域。有待考察的是:在个人文化与社会文化领域的张力中,究竟如何才能促进和加强个人能动性与定位。