• 文献检索
  • 文档翻译
  • 深度研究
  • 学术资讯
  • Suppr Zotero 插件Zotero 插件
  • 邀请有礼
  • 套餐&价格
  • 历史记录
应用&插件
Suppr Zotero 插件Zotero 插件浏览器插件Mac 客户端Windows 客户端微信小程序
定价
高级版会员购买积分包购买API积分包
服务
文献检索文档翻译深度研究API 文档MCP 服务
关于我们
关于 Suppr公司介绍联系我们用户协议隐私条款
关注我们

Suppr 超能文献

核心技术专利:CN118964589B侵权必究
粤ICP备2023148730 号-1Suppr @ 2026

文献检索

告别复杂PubMed语法,用中文像聊天一样搜索,搜遍4000万医学文献。AI智能推荐,让科研检索更轻松。

立即免费搜索

文件翻译

保留排版,准确专业,支持PDF/Word/PPT等文件格式,支持 12+语言互译。

免费翻译文档

深度研究

AI帮你快速写综述,25分钟生成高质量综述,智能提取关键信息,辅助科研写作。

立即免费体验

保护区、信仰和神圣自然地点之间的联系。

The links between protected areas, faiths, and sacred natural sites.

机构信息

Equilibrium, 47 The Quays, Cumberland Road, Bristol BS1 6UQ, United Kingdom.

出版信息

Conserv Biol. 2009 Jun;23(3):568-77. doi: 10.1111/j.1523-1739.2009.01201.x. Epub 2009 Mar 25.

DOI:10.1111/j.1523-1739.2009.01201.x
PMID:22748093
Abstract

Most people follow and are influenced by some kind of spiritual faith. We examined two ways in which religious faiths can in turn influence biodiversity conservation in protected areas. First, biodiversity conservation is influenced through the direct and often effective protection afforded to wild species in sacred natural sites and in seminatural habitats around religious buildings. Sacred natural sites are almost certainly the world's oldest form of habitat protection. Although some sacred natural sites exist inside official protected areas, many thousands more form a largely unrecognized "shadow" conservation network in many countries throughout the world, which can be more stringently protected than state-run reserves. Second, faiths have a profound impact on attitudes to protection of the natural world through their philosophy, teachings, investment choices, approaches to land they control, and religious-based management systems. We considered the interactions between faiths and protected areas with respect to all 11 mainstream faiths and to a number of local belief systems. The close links between faiths and habitat protection offer major conservation opportunities, but also pose challenges. Bringing a sacred natural site into a national protected-area system can increase protection for the site, but may compromise some of its spiritual values or even its conservation values. Most protected-area managers are not trained to manage natural sites for religious purposes, but many sacred natural sites are under threat from cultural changes and habitat degradation. Decisions about whether or not to make a sacred natural site an "official" protected area therefore need to be made on a case-by-case basis. Such sites can play an important role in conservation inside and outside official protected areas. More information about the conservation value of sacred lands is needed as is more informed experience in integrating these into wider conservation strategies. In addition, many protected-area staff need training in how to manage sensitive issues relating to faiths where important faith sites occur in protected areas.

摘要

大多数人都信奉某种精神信仰,并受到其影响。我们研究了宗教信仰影响保护区内生物多样性保护的两种方式。首先,通过在圣地和宗教建筑周围的半自然生境中直接且通常有效地保护野生物种,来影响生物多样性保护。圣地无疑是世界上最古老的栖息地保护形式。尽管一些圣地位于官方保护区内,但在全球许多国家,还有数以千计的圣地构成了一种在很大程度上未被认可的“影子”保护网络,其保护力度可能比国家管理的保护区更为严格。其次,宗教通过其哲学、教义、投资选择、对所控制土地的处理方式以及基于宗教的管理制度,对保护自然世界的态度产生深远影响。我们考虑了所有 11 个主流宗教以及一些当地信仰体系与保护区之间的相互作用。宗教与栖息地保护之间的紧密联系提供了重大的保护机会,但也带来了挑战。将圣地纳入国家保护区系统可以增加对该地点的保护,但可能会损害其某些精神价值,甚至是保护价值。大多数保护区管理人员没有接受过为宗教目的管理自然地点的培训,但许多圣地正受到文化变化和生境退化的威胁。因此,是否将圣地指定为“官方”保护区需要根据具体情况做出决定。这些地点可以在官方保护区内外的保护中发挥重要作用。需要更多关于圣地保护价值的信息,以及将这些信息纳入更广泛的保护战略的更多知情经验。此外,许多保护区工作人员需要接受培训,以处理保护区内发生重要宗教场所的与信仰相关的敏感问题。

相似文献

1
The links between protected areas, faiths, and sacred natural sites.保护区、信仰和神圣自然地点之间的联系。
Conserv Biol. 2009 Jun;23(3):568-77. doi: 10.1111/j.1523-1739.2009.01201.x. Epub 2009 Mar 25.
2
Freshwater biodiversity: importance, threats, status and conservation challenges.淡水生物多样性:重要性、威胁、现状及保护挑战
Biol Rev Camb Philos Soc. 2006 May;81(2):163-82. doi: 10.1017/S1464793105006950. Epub 2005 Dec 12.
3
Estimating the effect of protected lands on the development and conservation of their surroundings.评估保护区对其周边地区发展与保护的影响。
Conserv Biol. 2007 Dec;21(6):1526-36. doi: 10.1111/j.1523-1739.2007.00799.x.
4
Multi-level discrepancies with sharing data on protected areas: what we have and what we need for the global village.保护区数据共享方面的多层次差异:我们所拥有的以及全球村所需的。
J Environ Manage. 2009 Jan;90(1):8-24. doi: 10.1016/j.jenvman.2007.11.001. Epub 2008 Jan 18.
5
Past and present effectiveness of protected areas for conservation of naturally and anthropogenically rare plant species.保护区对保护自然和人为珍稀植物物种的过去和现在的有效性。
Conserv Biol. 2009 Jun;23(3):750-7. doi: 10.1111/j.1523-1739.2008.01127.x. Epub 2008 Dec 10.
6
Conservation value of multiple-use areas in East Africa.东非多用途区域的保护价值。
Conserv Biol. 2007 Dec;21(6):1516-25. doi: 10.1111/j.1523-1739.2007.00794.x.
7
Protection of mammal diversity in Central America.中美洲哺乳动物多样性的保护。
Conserv Biol. 2008 Aug;22(4):1037-44. doi: 10.1111/j.1523-1739.2008.00974.x. Epub 2008 Jul 8.
8
Protecting rare, little known, old-growth forest-associated fungi in the Pacific Northwest USA: a case study in fungal conservation.保护美国太平洋西北地区珍稀、鲜为人知的老龄林相关真菌:真菌保护的一个案例研究。
Mycol Res. 2008 Jun;112(Pt 6):613-38. doi: 10.1016/j.mycres.2007.12.005. Epub 2008 Jan 25.
9
Striking a balance between biodiversity conservation and socioeconomic viability in the design of marine protected areas.在海洋保护区的设计中,平衡生物多样性保护与社会经济可行性。
Conserv Biol. 2008 Jun;22(3):691-700. doi: 10.1111/j.1523-1739.2008.00896.x. Epub 2008 Mar 6.
10
Distribution and abundance of sacred monkeys in Igboland, southern Nigeria.尼日利亚南部伊博兰地区圣猴的分布与数量
Am J Primatol. 2009 Jul;71(7):574-86. doi: 10.1002/ajp.20690.

引用本文的文献

1
Land use and land cover changes, and woody vegetation status of the Tsimur Gebriel Monastery in Northern Ethiopia.埃塞俄比亚北部齐穆尔·加布里埃尔修道院的土地利用与土地覆盖变化及木本植被状况
Heliyon. 2024 Jul 6;10(14):e34200. doi: 10.1016/j.heliyon.2024.e34200. eCollection 2024 Jul 30.
2
A historic religious sanctuary may have preserved ancestral genetics of Japanese sika deer ().一个历史悠久的宗教圣地可能保存了日本梅花鹿的祖传基因。
J Mammal. 2023 Jan 30;104(2):303-315. doi: 10.1093/jmammal/gyac120. eCollection 2023 Apr.
3
Conservation Effects of Governance and Management of Sacred Natural Sites: Lessons from Vhutanda in the Vhembe Region, Limpopo Province of South Africa.
圣神自然遗址的治理和管理的保护效应:来自南非林波波省武坦达的经验教训。
Int J Environ Res Public Health. 2022 Jan 19;19(3):1067. doi: 10.3390/ijerph19031067.
4
Prestige and homophily predict network structure for social learning of medicinal plant knowledge.声誉和相似性预测药用植物知识的社会学习的网络结构。
PLoS One. 2020 Oct 8;15(10):e0239345. doi: 10.1371/journal.pone.0239345. eCollection 2020.
5
The Challenge of Greening Religious Schools by Improving the Environmental Competencies of Teachers.通过提高教师的环境能力来绿化宗教学校面临的挑战。
Front Psychol. 2020 Mar 24;11:520. doi: 10.3389/fpsyg.2020.00520. eCollection 2020.
6
Human disturbance impacts the integrity of sacred church forests, Ethiopia.人类活动干扰破坏了埃塞俄比亚神圣教堂森林的完整性。
PLoS One. 2019 Mar 6;14(3):e0212430. doi: 10.1371/journal.pone.0212430. eCollection 2019.
7
History of Tree Growth Declines Recorded in Old Trees at Two Sacred Sites in Northern China.中国北方两个圣地古树记录的树木生长衰退历史。
Front Plant Sci. 2017 Nov 6;8:1779. doi: 10.3389/fpls.2017.01779. eCollection 2017.
8
The implications of ritual practices and ritual plant uses on nature conservation: a case study among the Naxi in Yunnan Province, Southwest China.仪式实践和仪式性植物使用对自然保护的影响:以中国西南部云南省纳西族为例。
J Ethnobiol Ethnomed. 2017 Oct 25;13(1):58. doi: 10.1186/s13002-017-0186-3.
9
Shrines in Central Italy conserve plant diversity and large trees.意大利中部的圣地保存了植物多样性和大树。
Ambio. 2016 May;45(4):468-79. doi: 10.1007/s13280-015-0738-5. Epub 2015 Dec 23.
10
Evidence of a link between taboos and sacrifices and resource scarcity of ritual plants.禁忌与祭祀之间的联系以及仪式用植物资源稀缺的证据。
J Ethnobiol Ethnomed. 2015 Jan 8;11(1):5. doi: 10.1186/1746-4269-11-5.