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圣神自然遗址的治理和管理的保护效应:来自南非林波波省武坦达的经验教训。

Conservation Effects of Governance and Management of Sacred Natural Sites: Lessons from Vhutanda in the Vhembe Region, Limpopo Province of South Africa.

机构信息

Department of Geography, Environmental Management and Energy Studies, University of Johannesburg, P.O. Box 524, Auckland Park, Johannesburg 2006, South Africa.

出版信息

Int J Environ Res Public Health. 2022 Jan 19;19(3):1067. doi: 10.3390/ijerph19031067.

DOI:10.3390/ijerph19031067
PMID:35162091
原文链接:https://pmc.ncbi.nlm.nih.gov/articles/PMC8834133/
Abstract

Scholarly discourse on sacred natural sites (SNS) has focused on ecological significance, associated impacts and traditional practices as the instruments of resource governance and management. As a result, little scholarship has examined the role of spirits in governing and managing SNS; these are inhabited by deities or , commonly known as nature spirits. This study aims to provide evidence of the importance of governance by spirits as a prerequisite for protecting biophysical resources. Data were collected through semi-structured interviews and observation. The respondents were selected through a purposive sampling approach. The author also attended a funeral that was held at one of the SNS discussed in this article. The collected data were analysed through a thematic content analysis. The study shows that, for biodiversity to be protected, there should be a good relationship between humankind and the spirits. The spirits place behavioural demands on humankind involving the performance of rituals. Ritual behaviour empowers the spirits to be placed as owner of SNS and to guard against intruders. In return, humankind receives blessings, protection, patronage and governance. The governance by spirits is complemented by traditional practices. I conclude that governance by spirits should be recognised both locally and internationally.

摘要

学术文献对圣地的讨论主要集中在生态意义、相关影响以及传统实践上,这些是资源治理和管理的手段。因此,很少有学术研究探讨神灵在管理圣地方面的作用;这些圣地居住着神灵或通常被称为自然神灵。本研究旨在提供证据证明神灵治理的重要性,这是保护生物物理资源的前提。数据通过半结构化访谈和观察收集。受访者通过目的性抽样方法选择。作者还参加了在本文讨论的圣地之一举行的葬礼。通过主题内容分析对收集的数据进行分析。研究表明,为了保护生物多样性,人类与神灵之间应该建立良好的关系。神灵对人类提出行为要求,包括进行仪式。仪式行为赋予神灵作为圣地所有者的权力,并防止入侵者。作为回报,人类会得到祝福、保护、赞助和治理。神灵治理与传统实践相辅相成。我得出结论,应该在地方和国际上承认神灵治理。

https://cdn.ncbi.nlm.nih.gov/pmc/blobs/8099/8834133/5e29adabc833/ijerph-19-01067-g001.jpg
https://cdn.ncbi.nlm.nih.gov/pmc/blobs/8099/8834133/5e29adabc833/ijerph-19-01067-g001.jpg
https://cdn.ncbi.nlm.nih.gov/pmc/blobs/8099/8834133/5e29adabc833/ijerph-19-01067-g001.jpg

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本文引用的文献

1
Ecologies of Repair: A Post-human Approach to Other-Than-Human Natures.修复的生态:一种关于非人类自然的后人类方法。
Front Psychol. 2021 Apr 8;12:633737. doi: 10.3389/fpsyg.2021.633737. eCollection 2021.
2
Anthropogenic menace on sacred natural sites: the case of Me'ee Bokko and Daraartu sacred shrines in Guji Oromo, Southern Ethiopia.人为因素对神圣自然场所的威胁:以埃塞俄比亚南部古吉奥罗莫地区的梅埃博科和达拉阿尔图神圣圣地为例。
Heliyon. 2021 Mar 14;7(3):e06460. doi: 10.1016/j.heliyon.2021.e06460. eCollection 2021 Mar.
3
Quality of governance and effectiveness of protected areas: crucial concepts for conservation planning.
治理质量和保护区有效性:保护规划的关键概念。
Ann N Y Acad Sci. 2017 Jul;1399(1):27-41. doi: 10.1111/nyas.13284. Epub 2016 Dec 5.
4
The links between protected areas, faiths, and sacred natural sites.保护区、信仰和神圣自然地点之间的联系。
Conserv Biol. 2009 Jun;23(3):568-77. doi: 10.1111/j.1523-1739.2009.01201.x. Epub 2009 Mar 25.