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行动者网络中的伦理学,或者:拉图尔能从达尔文和杜威那里学到什么。

Ethics in actor networks, or: what Latour could learn from Darwin and Dewey.

作者信息

Waelbers Katinka, Dorstewitz Philipp

机构信息

, Rector Nuijensweg 1, 5371 LR, Ravenstein, The Netherlands,

出版信息

Sci Eng Ethics. 2014 Mar;20(1):23-40. doi: 10.1007/s11948-012-9408-1. Epub 2013 Jan 31.

Abstract

In contemporary Science, Technology and Society (STS) studies, Bruno Latour's Actor Network Theory (ANT) is often used to study how social change arises from interaction between people and technologies. Though Latour's approach is rich in the sense of enabling scholars to appreciate the complexity of many relevant technological, environmental, and social factors in their studies, the approach is poor from an ethical point of view: the doings of things and people are couched in one and the same behaviorist (third person) vocabulary without giving due recognition to the ethical relevance of human intelligence, sympathy and reflection in making responsible choices. This article argues that two other naturalist projects, the non-teleological virtue ethics of Charles Darwin and the pragmatist instrumentalism of John Dewey can enrich ANT-based STS studies, both, in a descriptive and in a normative sense.

摘要

在当代科学、技术与社会(STS)研究中,布鲁诺·拉图尔的行动者网络理论(ANT)常被用于研究社会变革如何源于人与技术之间的互动。尽管拉图尔的方法在使学者能够在研究中认识到许多相关技术、环境和社会因素的复杂性方面富有成效,但从伦理角度来看,该方法存在不足:事物与人的行为都用同一种行为主义(第三人称)词汇来表述,而没有充分认识到人类智慧、同情心和反思在做出负责任选择时的伦理相关性。本文认为,另外两个自然主义项目,即查尔斯·达尔文的非目的论德性伦理学和约翰·杜威的实用主义工具主义,能够在描述性和规范性层面丰富基于ANT的STS研究。

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