Department of Biology, Faculty of Science, Chiang Mai University, Huaykaew Road, Chiang Mai 50200, Thailand.
J Ethnobiol Ethnomed. 2013 Jun 24;9:44. doi: 10.1186/1746-4269-9-44.
Many ecosystem services provided by forests are important for the livelihoods of indigenous people. Sacred forests are used for traditional practices by the ethnic minorities in northern Thailand and they protect these forests that are important for their culture and daily life. Swidden fallow fields are a dominant feature of the agricultural farming landscapes in the region. In this study we evaluate and compare the importance of swidden fallow fields and sacred forests as providers of medicinal plants among the Karen and Lawa ethnic minorities in northern Thailand.
We made plant inventories in swidden fallow fields of three different ages (1-2, 3-4, 5-6 years old) and in sacred forests around two villages using a replicated stratified design of vegetation plots. Subsequently we interviewed the villagers, using semi-structured questionnaires, to assess the medicinal use of the species encountered in the vegetation survey.
We registered a total of 365 species in 244 genera and 82 families. Of these 72(19%) species in 60(24%) genera and 32(39%) families had medicinal uses. Although the sacred forest overall housed more species than the swidden fallow fields, about equal numbers of medicinal plants were derived from the forest and the fallows. This in turn means that a higher proportion (48% and 34%) of the species in the relatively species poor fallows were used for medicinal purposes than the proportion of medicinal plants from the sacred forest which accounted for 17-22%. Of the 32 medicinal plant families Euphorbiaceae and Lauraceae had most used species in the Karen and Lawa villages respectively.
Sacred forest are important for providing medicinal plant species to the Karen and Lawa communities in northern Thailand, but the swidden fallows around the villages are equally important in terms of absolute numbers of medicinal plant species, and more important if counted as proportion of the total number of species in a habitat. This points to the importance of secondary vegetation as provider of medicinal plants around rural villages as seen elsewhere in the tropics.
森林提供的许多生态系统服务对原住民的生计至关重要。北泰的少数民族将圣林用于传统实践,他们保护这些对其文化和日常生活都很重要的森林。刀耕火种的休耕地是该地区农业景观的主要特征。在这项研究中,我们评估和比较了刀耕火种的休耕地和圣林作为北泰的克伦族和拉瓦族少数民族药用植物提供者的重要性。
我们使用植被样方的重复分层设计,在三个不同年龄(1-2 年、3-4 年、5-6 年)的刀耕火种休耕地和两个村庄周围的圣林中进行植物清查。随后,我们使用半结构化问卷对村民进行访谈,以评估在植被调查中遇到的物种的药用用途。
我们总共登记了 365 种,分属 244 属和 82 科。其中 72 种(19%)、60 属(24%)和 32 科(39%)具有药用用途。尽管圣林的物种总数多于刀耕火种休耕地,但从森林和休耕地中获得的药用植物数量大致相同。这意味着相对物种较少的休耕地中,用于药用目的的物种比例较高(48%和 34%),而圣林中药用植物的比例较低,占 17-22%。在 32 种药用植物科中,大戟科和樟科在克伦族和拉瓦族村落中使用的物种最多。
圣林对北泰的克伦族和拉瓦族社区提供药用植物物种很重要,但就药用植物物种的绝对数量而言,村庄周围的刀耕火种休耕地同样重要,如果按栖息地内物种总数的比例计算,则更为重要。这表明在热带地区的农村村庄周围,次生植被作为药用植物的提供者非常重要。