Travis R
Department of Sociology, Stanford University.
Br J Sociol. 1990 Jun;41(2):225-43.
The social integration hypothesis forms the basis of this study. It was first asserted by Durkheim in late nineteenth-century France and many of his assumptions are based on a social disorganizational model. This model tended to equate social change with the breakdown of social control and many of Durkheim's notions about anomie are derived from this view of industrial society. Halbwachs, on the other hand, proposed a social psychological theory of suicide. His model specifies more clearly the conditions under which lack of social integration may induce suicide. This study shows that among a population in transition, the Alaska Natives, the suicide rate was explained by the Halbwachsian model at least as well as the Durkheimian one and sometimes better. The Durkheimian model is shown to reflect a Cartesian dualism, which accounts only for that which is observable, thus making for biased studies of suicide. Moreover, psychopathological research confirms the Halbwachsian model. These findings restore the social isolation theory, once long neglected, to its rightful place among theories of suicide and opens up an important field for researchers seeking to understand high rates of suicide.
社会整合假说构成了本研究的基础。它最初由涂尔干于19世纪末在法国提出,他的许多假设都基于一种社会解体模型。该模型倾向于将社会变革等同于社会控制的瓦解,涂尔干关于失范的许多观念都源于这种对工业社会的看法。另一方面,哈布瓦赫提出了一种自杀的社会心理学理论。他的模型更明确地规定了社会整合缺失可能导致自杀的条件。本研究表明,在处于转型期的阿拉斯加原住民群体中,哈布瓦赫模型对自杀率的解释至少与涂尔干模型相当,有时甚至更好。涂尔干模型被证明反映了一种笛卡尔二元论,它只考虑可观察到的事物,从而导致对自杀的研究存在偏差。此外,心理病理学研究证实了哈布瓦赫模型。这些发现将曾长期被忽视的社会孤立理论恢复到其在自杀理论中的应有地位,并为试图理解高自杀率的研究人员开辟了一个重要领域。