伊斯兰生物伦理学：一个总体框架。
Islamic bioethics: a general scheme.
作者信息
Shomali Mohamamd Ali
机构信息
Imam Khomeini Education & Research Institute, Qum, Iran.
出版信息
J Med Ethics Hist Med. 2008 Oct 19;1:1. Print 2008.
No doubt life in its all forms enjoys a very high status in Islam. Human life is one of the most sacred creatures of God. Therefore, it must be appreciated, respected and protected. In this regard, the paper refers to different parts. The first part studies the value of life in Islam. It helps to understand why life must be appreciated and respected. The second part sheds some light on the nature of the Islamic bioethics. Discussing the sources and authorities in the Islamic bioethics, in this part we will study the way of life protection which is regulated by the Islamic law and bioethics. Part three reflects on some important issues in bioethics from an Islamic perspective. Concerning the Islamic believes, physical health maintenance and disease treatment are two important aspects of the Islamic teachings. In respect to the beginning of human life; firstly, we will see that reproduction must occur in the context of a legitimate and stable family. Secondly, we will study family planning and abortion. With respect to the end of life, issues such as suicide and euthanasia will be studied. Finally organ transplantation will be discussed.
毫无疑问，在伊斯兰教中，所有形式的生命都享有很高的地位。人类生命是真主最神圣的造物之一。因此，必须珍视、尊重和保护生命。在这方面，本文分为不同部分。第一部分研究伊斯兰教中生命的价值。它有助于理解为何必须珍视和尊重生命。第二部分阐述了伊斯兰生物伦理的本质。在讨论伊斯兰生物伦理的来源和权威时，我们将在这部分研究受伊斯兰法律和生物伦理规范的生命保护方式。第三部分从伊斯兰教的视角思考生物伦理中的一些重要问题。关于伊斯兰教信仰，保持身体健康和疾病治疗是伊斯兰教义的两个重要方面。关于人类生命的起点，首先，我们会看到生育必须在合法稳定的家庭背景下进行。其次，我们将研究计划生育和堕胎。关于生命的终点，诸如自杀和安乐死等问题将被探讨。最后将讨论器官移植。
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