Clément Pierre
Université de Lyon, France
Public Underst Sci. 2015 May;24(4):400-21. doi: 10.1177/0963662513494549. Epub 2013 Aug 13.
Using a questionnaire validated by the project Biohead-Citizen, where 15 questions are dedicated to evolution, we analyse Muslim teachers' conceptions of evolution in several countries. The first part compares nine francophone countries, with varying degrees of Muslim or Christian culture: France, Morocco, Algeria, Tunisia, Lebanon, Senegal, Burkina Faso, Cameroon and Gabon, and shows a strong contrast between France and the eight other countries. The second part compares Muslim and Christian teachers in the countries where the comparison is possible, finding no difference, or a few differences in Lebanon. The third part analyses the data related to the 2130 Muslim teachers sampled to identify the controlled parameters that can be correlated to their variations. The discussion is structured by three questions: Are Muslim countries, and Muslim teachers, more creationist than other ones? Is the teachers' knowledge related to their more or less creationist conceptions? Are Muslim teachers more creationist in European countries?
通过使用由“生物头脑-公民”项目验证的问卷(其中15个问题专门涉及进化),我们分析了几个国家穆斯林教师对进化的观念。第一部分比较了九个不同程度拥有穆斯林或基督教文化的法语国家:法国、摩洛哥、阿尔及利亚、突尼斯、黎巴嫩、塞内加尔、布基纳法索、喀麦隆和加蓬,结果显示法国与其他八个国家之间存在强烈反差。第二部分在可行的国家中比较了穆斯林教师和基督教教师,发现没有差异,或者在黎巴嫩有一些差异。第三部分分析了与2130名抽样穆斯林教师相关的数据,以确定可与其变化相关联的可控参数。讨论由三个问题构建:穆斯林国家以及穆斯林教师是否比其他国家和教师更倾向于神创论?教师的知识与他们或多或少的神创论观念是否相关?欧洲国家的穆斯林教师是否更倾向于神创论?