Department of Public Health Sciences, Division of Global Health (IHCAR), Karolinska Institutet, Stockholm, Sweden.
Sex Reprod Healthc. 2013 Oct;4(3):93-8. doi: 10.1016/j.srhc.2013.04.004. Epub 2013 May 1.
The aim of this study is to explore how women from part of the world where female genital mutilation (FGM) is normative perceive and experience FGM after immigrating to Sweden.
Interviews were conducted with eight women from Djibouti, Eritrea, Ethiopia and Somalia. The data were analyzed using qualitative content analysis.
The women's feelings were ambivalent: though they opposed FGM, on the one hand, because of its negative effects on health, they acknowledged the practice's positive cultural aspects on the other hand. The themes that emerged from the interviews are the role of FGM in ensuring virginity and protecting a family's honor, its role in avoiding shame and enhancing purity, social pressure experienced after immigration, an understanding of FGM as a symbol of the country of origin, and support for changing the tradition.
These findings indicate that women originating from communities where FGM is normative live in a context in which the practice is viewed as an important aspect of life even after immigration. More research concerning this complex and deeply rooted cultural issue is recommended.
本研究旨在探讨来自女性割礼(FGM)规范地区的女性在移民到瑞典后如何感知和体验 FGM。
对来自吉布提、厄立特里亚、埃塞俄比亚和索马里的 8 名女性进行了访谈。使用定性内容分析对数据进行了分析。
这些女性的感受是矛盾的:一方面,她们反对 FGM,因为它对健康有负面影响;另一方面,她们承认其具有积极的文化方面。访谈中出现的主题包括 FGM 在确保童贞和保护家庭荣誉方面的作用、在避免羞耻和增强纯洁性方面的作用、移民后的社会压力、将 FGM 理解为原籍国的象征,以及支持改变传统。
这些发现表明,来自 FGM 规范社区的女性在移民后生活在一个即使在移民后也将该做法视为生活重要方面的环境中。建议对这一复杂而根深蒂固的文化问题进行更多研究。