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作为具有超凡魅力的治疗者的博学医生:萨勒诺的乌尔索(活跃于12世纪末)论医学、魔法和宗教中的咒语。

The learned physician as a charismatic healer: Urso of Salerno (flourished end of twelfth century) on incantations in medicine, magic, and religion.

作者信息

van der Lugt Maaike

出版信息

Bull Hist Med. 2013 Fall;87(3):307-46. doi: 10.1353/bhm.2013.0038.

DOI:10.1353/bhm.2013.0038
PMID:24096557
Abstract

Urso, the last of the great Salernitan physicians, was both an ardent defender of a theoretical, scientific medicine and the first in the medieval West to propose, in his aphorisms, a rational and naturalistic explanation of the healing power of incantations. The article explores this paradox and provides an in-depth analysis of Urso's highly original and hitherto ignored argument, as well as its intellectual and social background. According to Urso, the efficacy of incantations relies not on the power of words, but on the charismatic physician's "aura"-spirits emanating from his body-and the patient's confidence in and conformity with the physician. Urso compares medical incantations to teaching, fascination, demonic magic, sacraments, and prayer. It is argued that Urso's incursions into theology are both a tactic to defend his bold naturalism against accusations of unorthodoxy and a reflection of his ambition to create a comprehensive "science of everything." Urso's text and an English translation are provided in an appendix.

摘要

乌尔索是伟大的萨勒诺医生中的最后一位,他既是理论科学医学的热情捍卫者,也是中世纪西方首位在其格言中对咒语的治疗力量提出理性和自然主义解释的人。本文探讨了这一悖论,并对乌尔索极具原创性且迄今被忽视的论点及其知识和社会背景进行了深入分析。根据乌尔索的观点,咒语的效力并非依赖于言语的力量,而是依赖于有魅力的医生的“气场”——从他身体散发出来的精气——以及患者对医生的信任和顺从。乌尔索将医学咒语与教学、魅惑、恶魔魔法、圣礼和祈祷进行了比较。有人认为,乌尔索对神学的涉足既是为捍卫其大胆的自然主义免受非正统指责的一种策略,也是其创建一门全面的“万物科学”抱负的一种体现。附录中提供了乌尔索的文本及英文译文。

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