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精神病学、宗教、积极情绪和灵性。

Psychiatry, religion, positive emotions and spirituality.

机构信息

Harvard Medical School, The Study of Adult Development Massachusetts General Hospital, 151 Merrimac Street, 2nd floor, Boston, MA 02114, United States.

出版信息

Asian J Psychiatr. 2013 Dec;6(6):590-4. doi: 10.1016/j.ajp.2013.08.073. Epub 2013 Aug 30.

Abstract

This paper proposes that eight positive emotions: awe, love/attachment, trust/faith, compassion, gratitude, forgiveness, joy and hope constitute what we mean by spirituality. These emotions have been grossly ignored by psychiatry. The two sciences that I shall employ to demonstrate this definition of spirituality will be ethology and neuroscience. They are both very new. I will argue that spirituality is not about ideas, sacred texts and theology. Rather, spirituality is all about emotion and social connection that are more dependent on the limbic system than the cortex. Specific religions, for all their limitations, are often the portal through which positive emotions are brought into conscious attention. Neither Freud nor psychiatric textbooks ever mention emotions like joy and gratitude. Hymns and psalms give these emotions pride of place. Our whole concept of psychotherapy might change, if clinicians set about enhancing positive emotions, rather than focusing only on the negative ones.

摘要

本文提出,敬畏、爱/依恋、信任/信仰、同情、感激、宽恕、喜悦和希望这八种积极情绪构成了我们所说的精神性。这些情绪在精神病学中被严重忽视。我将使用两种科学来证明这种精神性的定义,即行为学和神经科学。这两个学科都非常新。我将论证精神性不是关于思想、神圣文本和神学的。相反,精神性与情绪和社会联系有关,而这些更多地依赖于边缘系统,而不是大脑皮层。特定的宗教,尽管有其局限性,往往是将积极情绪带入意识关注的门户。无论是弗洛伊德还是精神病学教科书都从未提到过喜悦和感激等情绪。赞美诗和诗篇赋予这些情绪以崇高的地位。如果临床医生开始增强积极情绪,而不仅仅关注消极情绪,我们整个心理治疗的概念可能会发生变化。

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