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移山之信仰:宗教应对方式、灵性与人际创伤康复。

Faith to move mountains: religious coping, spirituality, and interpersonal trauma recovery.

机构信息

Graduate School of Education and Psychology, Pepperdine University.

出版信息

Am Psychol. 2013 Nov;68(8):675-84. doi: 10.1037/a0034380.

Abstract

Interpersonal trauma is pervasive globally and may result in long-term consequences physically, cognitively, behaviorally, socially, and spiritually (Bryant-Davis, 2005b). One of the protective factors that have emerged in the literature is religious coping. Religious coping, spirituality, and faith-based approaches to trauma recovery include endorsement of beliefs, engagement in behaviors, and access to support from faith communities. Compared with negative religious coping, spirituality and positive religious coping have been associated with decreased psychological distress, a finding established with survivors of child abuse, sexual violence, intimate partner violence, community violence, and war. This article focuses on spiritual and religious coping among survivors of child abuse, sexual violence, and war; however, research demonstrates increased use of positive religious coping among some survivors with higher rates of posttraumatic stress disorder. Much of the scholarship in this area includes qualitative studies with populations who face increased vulnerability to interpersonal trauma. Research in this area covers the life span from childhood to later adulthood and encompasses both domestic and international studies. The implications of research findings are explored, and future research needs are described. This line of research supports the American Psychological Association (2010) ethical standards that note the recognition of spiritual and religious faith traditions as important aspects of the provision of ethical treatment. Researchers, clinicians, and advocates for trauma survivors are encouraged to attend to the faith traditions and beliefs of persons confronting the potential devastation of traumatic events.

摘要

人际创伤在全球范围内普遍存在,可能会导致身体、认知、行为、社会和精神方面的长期后果 (Bryant-Davis, 2005b)。文献中出现的一个保护因素是宗教应对。宗教应对、灵性和基于信仰的创伤恢复方法包括信仰的认可、行为的参与以及来自信仰社区的支持。与消极的宗教应对相比,灵性和积极的宗教应对与减少心理困扰有关,这一发现已在儿童虐待、性暴力、亲密伴侣暴力、社区暴力和战争幸存者中得到证实。本文重点关注儿童虐待、性暴力和战争幸存者的精神和宗教应对;然而,研究表明,一些创伤后应激障碍发生率较高的幸存者更频繁地使用积极的宗教应对。这一领域的大部分学术研究都包括对面临人际创伤更高脆弱性的人群进行的定性研究。该领域的研究涵盖了从儿童期到成年后期的整个生命周期,并包括国内外的研究。探讨了研究结果的意义,并描述了未来的研究需求。这一系列研究支持了美国心理协会 (2010) 的伦理标准,该标准指出,承认精神和宗教信仰传统是提供道德治疗的重要方面。鼓励研究人员、临床医生和创伤幸存者的倡导者关注面临创伤事件潜在破坏的人的信仰传统和信仰。

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