Ben Thabet J, Charfeddine F, Charfi N, Baati I, Zouari L, Zouari N, Maâlej M
Service de psychiatrie « C », faculté de médecine de Sfax, université de Sfax, CHU Hédi-Chaker, route El Aïn km 1, 3029 Sfax, Tunisie.
Service de psychiatrie « B », faculté de médecine de Sfax, université de Sfax, CHU Hédi-Chaker, Sfax, Tunisie.
Encephale. 2015 Apr;41(2):144-50. doi: 10.1016/j.encep.2013.10.006. Epub 2014 Feb 7.
Culture and religion carry several prohibitions and taboos, especially in the Arab-Muslim societies, and are therefore involved in the sexual behavior and its perception, particularly that of women.
To assess the married population's knowledge and opinion about female sexuality, and to estimate the impacts of religious and cultural factors on women's life experience and sexual practice in the Tunisian society.
Our study is in an inquiry. We targeted 55 men and 55 women agreeing to participate in the study. They responded to an anonymous self-administered questionnaire comprising 18 items related to the influence of religion and culture on female sexuality. Among these items, some were binary responses (yes or no) assessing knowledge about female sexuality in the Tunisian religious and cultural context; 8 others explored the opinions of participants about female sexuality. Statistical analysis was performed using SPSS software (15th version). Pearson's chi-square test and Fisher's exact association test were used for comparative study (P<0.05).
The rate of participants who did not manage to reach the threshold of 50% of responses compliant with religious precepts and morals in the Tunisian context was 48.19%. According to 61.8% of participants, the woman should consider sex as a religious duty, and according to 79.1%, she always ought to have sex with her husband even when she did not wish to. This assertion was more frequently reported by women (P<0.001). Among the participants, 35.5% did not approve of the idea that women had the right to reach sexual pleasure, like men. Men recognized this right less often than women did (P<0.001). With reference to social morals, 43.6% of participants thought that the woman should always remain passive when having sex. This opinion was more common to women (P<0.001). There were 71.8% who thought that premature ejaculation was not a limiting factor for female pleasure. Virginity was considered by 63.6% of respondents as a feminine virtue to preserve. This response was statistically more frequent among males (P<0.001). For 55.5%, in addition to sodomy, a man could not afford all the sexual practices with his wife. This response was significantly more frequent in males (P<0.001). Regarding the subjective perception of female sexuality, the percentage of those who thought that women might simulate orgasm was 70.9%. Women thought more frequently than men that such a behavior could be justified to avoid hurting the man's pride (P<0.001).
The experience of sexuality within the Tunisian population is hampered by the prohibitions related to religion and culture, at least in some of its aspects. The reasons for that may be the ignorance of religious texts or their misinterpretation and the biased cultural transmission not followed by questioning or seeking deeper knowledge. The introduction of sex education in school programs could play a crucial role in the fight against the obstacles surrounding sexuality, in order to promote the welfare of woman, and thereby, that of the couple and the family.
文化和宗教带有诸多禁忌,尤其是在阿拉伯 - 穆斯林社会,因而会影响性行为及其观念,对女性的影响尤甚。
评估已婚人群对女性性行为的认知和看法,估算宗教和文化因素对突尼斯社会中女性生活经历及性行为的影响。
我们的研究是一项调查。目标对象为55名男性和55名同意参与研究的女性。他们回答了一份包含18个与宗教和文化对女性性行为影响相关问题的匿名自填式问卷。这些问题中,部分是二元回答(是或否),用于评估在突尼斯宗教和文化背景下对女性性行为的认知;另外8个问题则探讨了参与者对女性性行为的看法。使用SPSS软件(第15版)进行统计分析。采用Pearson卡方检验和Fisher确切关联检验进行比较研究(P<0.05)。
在突尼斯背景下,未达到符合宗教教义和道德规范回答阈值50%的参与者比例为48.19%。61.8%的参与者认为女性应将性行为视为宗教义务,79.1%的参与者认为即使女性不愿意,她也总是应该与丈夫发生性行为。女性更频繁地认同这一观点(P<0.001)。在参与者中,35.5%不赞成女性有权像男性一样获得性快感的观点。男性比女性更少认可这一权利(P<0.001)。关于社会道德,43.6%的参与者认为女性在性行为时应始终保持被动。这一观点在女性中更为普遍(P<0.001)。71.8%的人认为早泄不是影响女性快感的因素。63.6%的受访者认为贞操是女性应保持的美德。这一回答在男性中在统计学上更为常见(P<0.001)。对于55.5%的人来说,除了鸡奸,男性无法与妻子进行所有性行为。这一回答在男性中显著更频繁(P<0.001)。关于对女性性行为的主观认知,认为女性可能会假装高潮的比例为70.9%。女性比男性更频繁地认为这种行为为避免伤害男性自尊是合理的(P<0.001)。
突尼斯人群的性体验至少在某些方面受到与宗教和文化相关禁忌的阻碍。原因可能是对宗教文本的无知或误解以及有偏见的文化传承,且缺乏质疑或寻求更深入知识的过程。在学校课程中引入性教育对于消除围绕性行为的障碍、促进女性福祉以及进而促进夫妻和家庭的福祉可能会起到关键作用。