Department of Psychological and Brain Sciences, University of California Santa Barbara, CA, USA.
Front Psychol. 2014 Jan 29;5:29. doi: 10.3389/fpsyg.2014.00029. eCollection 2014.
In this paper I examine the concept of cross-temporal personal identity (diachronicity). This particular form of identity has vexed theorists for centuries-e.g., how can a person maintain a belief in the sameness of self over time in the face of continual psychological and physical change? I first discuss various forms of the sameness relation and the criteria that justify their application. I then examine philosophical and psychological treatments of personal diachronicity (for example, Locke's psychological connectedness theory; the role of episodic memory) and find each lacking on logical grounds, empirical grounds or both. I conclude that to achieve a successful resolution of the issue of the self as a temporal continuant we need to draw a sharp distinction between the feeling of the sameness of one's self and the evidence marshaled in support of that feeling.
在本文中,我考察了跨时间的个人同一性(历时性)的概念。这种特殊形式的同一性困扰了理论家几个世纪——例如,在面对持续的心理和生理变化时,一个人如何能保持对自我同一性的信念?我首先讨论了同一关系的各种形式,以及使它们得以应用的标准。然后,我考察了哲学和心理学对个人历时性的处理(例如,洛克的心理连续性理论;情景记忆的作用),并发现每一种理论在逻辑上、经验上或两者都有缺陷。我得出结论,要成功解决作为时间连续体的自我问题,我们需要在对自我的同一性的感觉和支持这种感觉的证据之间做出明确的区分。