Roseman M
Department of Sociology and Anthropology, Tufts University, Medford, MA 02155.
Soc Sci Med. 1988;27(8):811-8. doi: 10.1016/0277-9536(88)90233-x.
Indigenous healers in many societies use patterned sounds, movements, colors, shapes, and odors as therapeutic techniques; yet medical anthropology remains curiously inattentive to the aesthetics of healing rituals. Based on research among Senoi Temiar of Peninsular Malaysia, I propose an approach to the therapeutic efficacy of these symbolic forms. The music of Temiar healing ceremonies is examined from three perspectives: the formal musical structures, the indigenous theories that inform those structures, and the strategies through which they are performed and experienced by participants. Temiar healing performances present a moment of articulation between two domains of knowledge and action: musical composition, performance, and affect, on the one hand, and indigenous cosmology, illness etiology, and the pathogenicity of emotions, on the other. Songs of Temiar spirit-mediums cross-cut these two domains, and demonstrate the pragmatics of aesthetics.
许多社会中的本土治疗师使用有规律的声音、动作、颜色、形状和气味作为治疗技术;然而,医学人类学却奇怪地对治疗仪式的美学关注不足。基于对马来西亚半岛塞诺伊·特米亚尔人的研究,我提出了一种探讨这些象征形式治疗效果的方法。从三个角度审视了特米亚尔治疗仪式的音乐:正式的音乐结构、为这些结构提供依据的本土理论,以及参与者进行表演和体验的策略。特米亚尔治疗表演呈现了知识与行动的两个领域之间的衔接时刻:一方面是音乐创作、表演和情感,另一方面是本土宇宙观、疾病病因和情绪致病性。特米亚尔灵媒的歌曲跨越了这两个领域,并展示了美学的实用性。