Suppr超能文献

鼓即萨满,矛指引其声音。

The drum is the shaman, the spear guides his voice.

作者信息

Hoskins J

机构信息

Department of Anthropology, University of Southern California, Los Angeles 90089.

出版信息

Soc Sci Med. 1988;27(8):819-28. doi: 10.1016/0277-9536(88)90234-1.

Abstract

Kodi rituals of curing use anthropomorphized objects--the drum and the spear--as intermediaries to communicate with the spirits causing the affliction. The spear 'cuts through' to the cause of the illness at the divination, by guiding the arm and voice of the human diviner. The drum beaten during an all night ceremony has a more important role: a myth at the opening of the ceremony tells the drum's personal story or biography, which is identified with the suffering patient. In the course of the ceremony it travels on a shamanistic journey to the upperworld to seek the blessings of health and well-being. The myth of the drum's origin provides a narrative structure for the whole ritual, and defines the basis for its efficacy. The percussive sounds of the drum and gongs are said to make the patient feel better. A case study shows how 'ordered sound' is used to dissolve social tensions into a culturally structured pattern, so that consensus can be achieved in implicit accommodations in which neither party loses face. An older man's illness awakens guilty feelings among his younger relatives, whose thieving is believed to be responsible. The healing ritual creates the context for them to express contrition without confessing. Thus, although the rite re-establishes communication between persons and between the human and spirit worlds, it involves deception and silences as well as revelations. Through an analytic comment on social tensions, artistic illusions are used to overcome the airing of social differences. The healing rite is intended to restore a social consensus, produced by a combination of music, speech and actions, which allow signs to triumph over substance.

摘要

科迪族的治疗仪式使用拟人化的物品——鼓和矛——作为与引发病痛的神灵沟通的媒介。在占卜时,矛通过引导人类占卜者的手臂和声音“切入”疾病的根源。在通宵仪式中敲击的鼓则扮演着更重要的角色:仪式开始时的一个神话讲述了鼓的个人故事或传记,鼓被视为与患病的患者一体。在仪式过程中,鼓踏上萨满之旅前往上层世界,寻求健康和幸福的祝福。鼓的起源神话为整个仪式提供了叙事结构,并界定了其效力的基础。据说鼓和锣的敲击声能让患者感觉好些。一项案例研究展示了“有序的声音”是如何被用来将社会紧张关系化解为一种文化结构化的模式,从而在双方都不失面子的隐性和解中达成共识的。一位老人的疾病在他年轻的亲属中引发了负罪感,他们被认为是盗窃行为的罪魁祸首。治疗仪式为他们提供了一个表达悔意而无需坦白的情境。因此,尽管仪式重新建立了人与人之间、人类与精神世界之间的沟通,但它也涉及欺骗、沉默以及揭示。通过对社会紧张关系的分析评论,艺术幻觉被用来克服社会差异的公开表达。治疗仪式旨在恢复一种社会共识,这种共识是由音乐、言语和行动共同产生的,它使表象战胜了实质。

相似文献

1
The drum is the shaman, the spear guides his voice.鼓即萨满,矛指引其声音。
Soc Sci Med. 1988;27(8):819-28. doi: 10.1016/0277-9536(88)90234-1.
3
Behavioural perspectives on a Sri Lankan healing ritual.
Int J Soc Psychiatry. 1989 Autumn;35(3):245-51. doi: 10.1177/002076408903500305.
6
Healing boundaries in south Kalimantan.南加里曼丹的愈合边界。
Soc Sci Med. 1988;27(8):829-39. doi: 10.1016/0277-9536(88)90235-3.
7
Wayward winds: Malay archetypes, and theory of personality in the context of shamanism.
Soc Sci Med. 1988;27(8):799-810. doi: 10.1016/0277-9536(88)90232-8.
8
[Ritual and psychotherapy].[仪式与心理治疗]
Z Klin Psychol Psychother. 1982;30(3):214-34.
9
[Who heals the healer? Shaman practice in the Himalayas].
Psychother Psychosom Med Psychol. 1993 Nov;43(11):387-95.
10
Clown doctors: shaman healers of Western medicine.
Med Anthropol Q. 1995 Dec;9(4):462-75. doi: 10.1525/maq.1995.9.4.02a00030.

文献检索

告别复杂PubMed语法,用中文像聊天一样搜索,搜遍4000万医学文献。AI智能推荐,让科研检索更轻松。

立即免费搜索

文件翻译

保留排版,准确专业,支持PDF/Word/PPT等文件格式,支持 12+语言互译。

免费翻译文档

深度研究

AI帮你快速写综述,25分钟生成高质量综述,智能提取关键信息,辅助科研写作。

立即免费体验