Motaghi Zahra, Keramat Afsaneh, Shariati Mohammad, Yunesian Masud
Department of Reproductive Health, Shahroud University of Medical Sciences, Shahroud, IR Iran.
Department of Community Medicine, Tehran University of Medical Sciences, Tehran, IR Iran.
Iran Red Crescent Med J. 2013 Nov;15(11):e9442. doi: 10.5812/ircmj.9442. Epub 2013 Nov 5.
About 46 million induced abortions occur in the world annually. The studies have reported 80000 cases of induced abortions in Iran annually.
This qualitative study was conducted to identify the causes of unsafe abortion in Iran from the standpoint of three groups of experts, women with a history of abortion or unwanted pregnancy and service providers.
A total of 72 in-depth semi structured interviews were conducted in 2012 in Tehran and Shahroud. After coordination with 8 experts, sampling from them was done using the Snowballing method in their offices. Sampling from 28 married and 10 engaged women with a history of unwanted pregnancy or unsafe abortion and 12 providers was done in health care centers and a in number of gynecologists' and midwives' offices. Sampling from women with a history of unwanted pregnancy or unsafe abortion such as single women, HIV positive women and drug users, and women who had sexual intercourse for money was started by referring to the social rehabilitation center for women and continued using the snowballing method due to difficulties in accessing them. Participants were from different ethnic groups including Fars, Gilaks, Mazandarani, Arab, Azerbaijani, and Lor. Content analysis was performed on collected data.
BASED ON THE RESULTS OF THE INTERVIEWS, PARTICIPANTS HAVE ABORTION FOR FOLLOWING REASONS: 1. Wanted pregnancy (sub categories: fetal abnormalities, Concern about fetal health and lack of trust to prenatal diagnostic methods, Fetal sex, Lack of independent and free decision making regarding pregnancy in women, 2. Unwanted pregnancy (sub-categories: Socio-economic factors, Beliefs and feelings, Lack of information about family planning) 3. Predisposing factors (sub-categories: Lack of information on religious aspects of abortion, Easy access to easy abortion methods). Some people, despite having unwanted pregnancy due to social, economic, cultural and family grounds, continued their pregnancy and did not have an abortion for the following reasons: Religious beliefs, Beliefs (fear of punishment in the afterlife and believing in fate) , Attachment to the unborn baby, Influence of the other people's opinions (physician, mother or spouse) Late diagnosis of pregnancy, Unsuccessful abortion attempts (Self-treatment, Unsuccessful medical abortion), Economic weakness and arbitrary treatment.
In the present study, women who continued their pregnancy despite being unwanted were also interviewed. Although they had the same social, economic, cultural, and family problems as women with a history of unsafe abortion and had easy access to abortion, analysis showed that the difference in religious beliefs between the two groups was the most important factor that led women to choose two different approaches. The authors believe that in-depth analysis of people's beliefs and opinions in this regard and correction of false beliefs plays a crucial role in decreasing the rate of unsafe abortion.
全球每年约有4600万例人工流产。研究报告称,伊朗每年有80000例人工流产病例。
本定性研究旨在从三组专家、有流产或意外怀孕史的女性以及服务提供者的角度,确定伊朗不安全堕胎的原因。
2012年在德黑兰和沙赫鲁德共进行了72次深入的半结构式访谈。与8位专家协调后,在他们的办公室采用滚雪球法从他们中进行抽样。从28名有意外怀孕或不安全堕胎史的已婚女性和10名订婚女性以及12名服务提供者中进行抽样,抽样地点为医疗保健中心以及一些妇科医生和助产士办公室。对于有意外怀孕或不安全堕胎史的女性,如单身女性、艾滋病毒阳性女性、吸毒者以及以性换钱的女性,通过转介到妇女社会康复中心开始抽样,并因难以接触到她们而继续采用滚雪球法。参与者来自不同民族,包括法尔斯人、吉拉克人、马赞德兰人、阿拉伯人、阿塞拜疆人以及洛尔人。对收集到的数据进行了内容分析。
根据访谈结果,参与者堕胎的原因如下:1. 想要怀孕(子类别:胎儿异常、对胎儿健康的担忧以及对产前诊断方法缺乏信任、胎儿性别、女性在怀孕方面缺乏独立和自由的决策权);2. 意外怀孕(子类别:社会经济因素、信仰和情感、缺乏计划生育信息);3. 诱发因素(子类别:缺乏关于堕胎宗教方面的信息、容易获得简便的堕胎方法)。一些人尽管由于社会、经济、文化和家庭原因意外怀孕,但出于以下原因继续妊娠且未进行堕胎:宗教信仰、信念(害怕来世受罚以及相信命运)、对未出生婴儿的依恋、他人意见(医生、母亲或配偶)的影响、怀孕诊断较晚、堕胎尝试失败(自我治疗、药物流产失败)、经济困难以及随意治疗。
在本研究中,还对那些尽管意外怀孕但仍继续妊娠的女性进行了访谈。尽管她们与有不安全堕胎史的女性存在相同的社会、经济、文化和家庭问题,且容易获得堕胎服务,但分析表明,两组之间宗教信仰的差异是导致女性选择两种不同做法的最重要因素。作者认为,深入分析人们在这方面的信仰和观点并纠正错误信仰,对降低不安全堕胎率起着至关重要的作用。