Quirin Markus, Bode Regina C, Luckey Udo, Pyszczynski Tom, Kuhl Julius
Universität Osnabrück, Germany
Universität Osnabrück, Germany.
Pers Soc Psychol Bull. 2014 Sep;40(9):1132-1147. doi: 10.1177/0146167214536928. Epub 2014 May 29.
Mortality salience (MS) strengthens cultural values but individuals might differ in whether this process operates at a superficial, explicit level only or also at a profound, implicit level. Two studies investigated whether explicit and implicit attitudes toward Muslims after an MS induction vary as a function of threat-related action orientation (AOT), an efficient form of self-regulation of emotion and behavior that draws on the activation of the implicit, integrated self. In Study 1, there was a main effect of MS on explicit prejudice but only participants with high levels of AOT showed reduced implicit prejudice following MS. In Study 2, this interaction effect was replicated using an alternative implicit measure of prejudice. Defense in response to MS might thus not be a uniform phenomenon but might be composed of processes operating on different (i.e., profound vs. superficial) levels that vary with types of self-regulation such as high versus low AOT.
死亡凸显(MS)强化文化价值观,但个体在这一过程是仅在表面的、显性的层面起作用,还是也在深刻的、隐性的层面起作用方面可能存在差异。两项研究调查了MS诱导后对穆斯林的显性和隐性态度是否会因威胁相关行动取向(AOT)而有所不同,AOT是一种有效的情绪和行为自我调节形式,它利用隐性的、整合的自我的激活。在研究1中,MS对显性偏见有主效应,但只有AOT水平高的参与者在MS后隐性偏见有所减少。在研究2中,使用另一种隐性偏见测量方法重复了这种交互效应。因此,对MS的防御可能不是一种统一的现象,而是可能由在不同(即深刻与表面)层面起作用的过程组成,这些过程会因高与低AOT等自我调节类型而有所不同。