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印度和印度尼西亚医生的宗教/精神特征及其对医疗保健中灵性的接受程度:一项跨文化比较。

Religious/spiritual characteristics of indian and indonesian physicians and their acceptance of spirituality in health care: a cross-cultural comparison.

作者信息

Ramakrishnan P, Karimah A, Kuntaman K, Shukla A, Ansari B K M, Rao P H, Ahmed M, Tribulato A, Agarwal A K, Koenig H G, Murthy P

机构信息

Center for Development of Spirituality as Medical Subject, AdhiBhat Foundation India, R-80 Greater, Kailaish, New Delhi, India,

出版信息

J Relig Health. 2015 Apr;54(2):649-63. doi: 10.1007/s10943-014-9906-3.

Abstract

Religious/spiritual (r/s) characteristics of physicians influence their attitude toward integrative medicine and spiritual care. Indonesia physicians collaborate with traditional, complementary, and alternative medicine (TCAM) professionals within modern healthcare system, while Indian physicians are not reported to do so. The aim of the study was to understand the r/s characteristics and their influence on Indian and Indonesian physicians' acceptance of TCAM/spirituality in modern healthcare system. An exploratory, pilot, cross-cultural, cross-sectional study, using Religion and Spirituality in Medicine, and Physician Perspectives (RSMPP) survey questionnaire, compared r/s characteristics and perspectives on integrative medicine of 169 physicians from two allopathic, Sweekar-Osmania University (Sweekar-OU), India, University of Airlanga (UNAIR), Indonesia, and a TCAM/Central Research Institute of Unani Medicine (CRIUM) institute from India. More physicians from UNAIR and CRIUM (89.1 %) described themselves as "very"/"moderately" religious, compared to 63.5 % Sweekar-OU (p = 0.0000). Greater number of (84.6 %) UNAIR physicians described themselves as "very" spiritual and also significantly high (p < 0.05) in intrinsic religiosity as compared to Sweekar-OU and TCAM physicians; 38.6 % of UNAIR and 32.6 % of CRIUM participants reported life-changing spiritual experiences in clinical settings as against 19.7 % of Sweekar-OU; 92.3 % of UNAIR, compared to CRIUM (78.3 %) and Sweekar-OU (62 %), felt comfortable attending to patients' spiritual needs, (p = 0.0001). Clinical comfort and not r/s characteristics of participants was the significant (p = 0.05) variable in full regression models, predictive of primary outcome criteria; "TCAM or r/s healing as complementary to allopathic treatment." In conclusion, mainstreaming TCAM into healthcare system may be an initial step toward both integrative medicine and also improving r/s care interventions by allopathic physicians.

摘要

医生的宗教/精神(r/s)特征会影响他们对整合医学和精神关怀的态度。印度尼西亚的医生在现代医疗体系中与传统、补充和替代医学(TCAM)专业人员合作,而据报道印度医生并非如此。本研究的目的是了解r/s特征及其对印度和印度尼西亚医生在现代医疗体系中接受TCAM/精神性的影响。一项探索性、试点、跨文化、横断面研究,使用《医学中的宗教与精神性以及医生观点》(RSMPP)调查问卷,比较了来自印度斯韦卡尔 - 奥斯曼尼亚大学(Sweekar - OU)、印度尼西亚艾尔朗加大学(UNAIR)这两所西医机构以及印度一所TCAM/尤纳尼医学中央研究所(CRIUM)的169名医生的r/s特征和对整合医学的看法。与Sweekar - OU的63.5%相比,更多来自UNAIR和CRIUM的医生(89.1%)将自己描述为“非常”/“中度”宗教信徒(p = 0.0000)。与Sweekar - OU和TCAM医生相比,更多的UNAIR医生(84.6%)将自己描述为“非常”有精神信仰,并且内在宗教性也显著更高(p < 0.05);38.6%的UNAIR参与者和32.6%的CRIUM参与者报告在临床环境中有改变人生的精神体验,而Sweekar - OU的这一比例为19.7%;与CRIUM(78.3%)和Sweekar - OU(62%)相比,92.3%的UNAIR医生在照顾患者的精神需求时感到自在(p = 0.0001)。在完全回归模型中,参与者的临床舒适度而非r/s特征是预测主要结果标准“TCAM或r/s治疗作为西医治疗的补充”的显著(p = 0.05)变量。总之,将TCAM纳入医疗体系主流可能是迈向整合医学以及改善西医医生的r/s护理干预的第一步。

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