University of Missouri, St. Louis, USA.
University of California, Berkeley, USA.
J Aging Stud. 1987 Winter;1(4):337-54. doi: 10.1016/0890-4065(87)90009-0.
Research on Chicano and Latino elders assumes that most Chicano/Latino elderly are primarily active within a family context. Familism is the most common feature of Chicano/Latino families that is used to explain the status of the elderly, how they cope with aging, and how gender dynamics among the elderly are constructed. Predictions about the future of the supportive nature of family for the elderly vary depending on how familism is conceptualized. This focus on familism is shown to be a limiting approach to Chicano/Latino aging. We illustrate how an explicit grounding in different gerontological theories directs the study of Chicano/Latino aging to include broader sociological issues. We also suggest reconceptualizing familism so that the existence of familism has theoretical as well as empirical importance. Placing research on Chicano/Latino aging into a broader sociological framework would move research away from a sociology in aging to a sociology of aging.
对奇卡诺和拉丁裔老年人的研究假设,大多数奇卡诺/拉丁裔老年人主要活跃在家庭环境中。家庭主义是奇卡诺/拉丁裔家庭最常见的特征,用于解释老年人的地位、他们如何应对老龄化以及老年人中的性别动态是如何构建的。关于家庭对老年人的支持性质的未来预测取决于如何概念化家庭主义。这种对家庭主义的关注被证明是一种限制奇卡诺/拉丁裔老龄化研究的方法。我们说明了如何通过明确的基础理论指导奇卡诺/拉丁裔老龄化研究,将更广泛的社会学问题纳入其中。我们还建议重新概念化家庭主义,使家庭主义的存在具有理论和经验上的重要性。将奇卡诺/拉丁裔老龄化研究置于更广泛的社会学框架中,将使研究从老龄化社会学转向老龄化社会学。