Nieminen Petteri, Ryökäs Esko, Mustonen Anne-Mari
University of Eastern Finland, Faculty of Health Sciences, School of Medicine, Department of Biomedicine/Anatomy, P.O. Box 1627, FI-70211, Kuopio, Finland; University of Eastern Finland, Philosophical Faculty, School of Theology, P.O. Box 111, FI-80101, Joensuu, Finland.
University of Eastern Finland, Philosophical Faculty, School of Theology, P.O. Box 111, FI-80101, Joensuu, Finland.
PLoS One. 2015 Mar 3;10(3):e0118314. doi: 10.1371/journal.pone.0118314. eCollection 2015.
Creationism is a religiously motivated worldview in denial of biological evolution that has been very resistant to change. We performed a textual analysis by examining creationist and pro-evolutionary texts for aspects of "experiential thinking", a cognitive process different from scientific thought. We observed characteristics of experiential thinking as follows: testimonials (present in 100% of sampled creationist texts), such as quotations, were a major form of proof. Confirmation bias (100% of sampled texts) was represented by ignoring or dismissing information that would contradict the creationist hypothesis. Scientifically irrelevant or flawed information was re-interpreted as relevant for the falsification of evolution (75-90% of sampled texts). Evolutionary theory was associated to moral issues by demonizing scientists and linking evolutionary theory to atrocities (63-93% of sampled texts). Pro-evolutionary rebuttals of creationist claims also contained testimonials (93% of sampled texts) and referred to moral implications (80% of sampled texts) but displayed lower prevalences of stereotypical thinking (47% of sampled texts), confirmation bias (27% of sampled texts) and pseudodiagnostics (7% of sampled texts). The aspects of experiential thinking could also be interpreted as argumentative fallacies. Testimonials lead, for instance, to ad hominem and appeals to authorities. Confirmation bias and simplification of data give rise to hasty generalizations and false dilemmas. Moral issues lead to guilt by association and appeals to consequences. Experiential thinking and fallacies can contribute to false beliefs and the persistence of the claims. We propose that science educators would benefit from the systematic analysis of experiential thinking patterns and fallacies in creationist texts and pro-evolutionary rebuttals in order to concentrate on scientific misconceptions instead of the scientifically irrelevant aspects of the creationist-evolutionist debate.
神创论是一种出于宗教动机的世界观,它否认生物进化,并且一直非常抗拒改变。我们通过检查神创论和支持进化论的文本中“经验性思维”的各个方面进行了文本分析,“经验性思维”是一种不同于科学思维的认知过程。我们观察到经验性思维的特征如下:证词(在100%的抽样神创论文本中出现),如引语,是主要的证据形式。确认偏差(100%的抽样文本)表现为忽视或摒弃与神创论假设相矛盾的信息。科学上不相关或有缺陷的信息被重新解释为与证伪进化论相关(75 - 90%的抽样文本)。通过妖魔化科学家并将进化论与暴行联系起来,进化论被与道德问题关联起来(63 - 93%的抽样文本)。对神创论主张的支持进化论的反驳也包含证词(93%的抽样文本)并提及道德影响(80%的抽样文本),但刻板思维(47%的抽样文本)、确认偏差(27%的抽样文本)和伪诊断(7%的抽样文本)的出现频率较低。经验性思维的这些方面也可以被解释为论证谬误。例如,证词会导致人身攻击和诉诸权威。确认偏差和数据简化会导致草率概括和错误困境。道德问题会导致牵连有罪和诉诸后果。经验性思维和谬误可能导致错误信念以及主张的持续存在。我们建议科学教育工作者将受益于对神创论文本和支持进化论的反驳中的经验性思维模式和谬误进行系统分析,以便专注于科学误解,而不是神创论 - 进化论辩论中与科学无关的方面。