Kotanyi Sophie, Krings-Ney Brigitte
a Ruprecht-Karls Universität Heidelberg , Heidelberg , Germany.
Afr J AIDS Res. 2009 Dec;8(4):491-502. doi: 10.2989/AJAR.2009.8.4.13.1050.
In Mozambique, initiation rites represent the most appropriate socio-cultural context for dealing with sexuality for a large part of the population. As the group most vulnerable to HIV exposure, HIV-prevention counselling could be ideally introduced to young women during initiation rites. This article demonstrates how interventions can take advantage of the positive aspects of this tradition. We discuss local notions of social 'contamination' versus biological 'contamination,' and we present a culturally sensitive communication strategy to bridge the divergent paradigms around AIDS-similar symptoms. Because of the emotional importance of the initiation rites, the suggested approach goes far beyond cognitive knowledge. After training, the godmothers in initiation rites became highly motivated to teach novice girls about HIV prevention and they trained other elderly women as well. Thus, the initiation rites turned into a process of empowerment for women in their own communities. A central agenda of the female initiation rites in Mozambique is to inculcate respect towards ancestors, elders, authorities and others; however, this respectful attitude between genders and between generations is disappearing due to factors like warfare and the cash economy. HIV-prevention counselling may be successfully introduced into initiation rites because of the unconscious, emotional impact of the process on the initiates' behaviour. Other studies have shown that cognitive knowledge is not enough to lead to behavioural changes. Without changing the traditional initiation rites for females, which in Mozambique includes no genital cutting, a complementary approach introduces HIV-prevention counselling during ritual counselling moments, thereby motivating godmothers and novice girls and young women to be more aware and take precautions to prevent HIV infection.
在莫桑比克,成人仪式对于大部分人口而言,是处理性问题最为合适的社会文化背景。作为最易感染艾滋病毒的群体,在成人仪式期间向年轻女性开展艾滋病毒预防咨询最为理想。本文展示了干预措施如何利用这一传统的积极方面。我们讨论了社会“污染”与生物“污染”的当地观念,并提出了一种文化敏感型沟通策略,以弥合围绕艾滋病类似症状的不同范式。由于成人仪式具有情感上的重要性,所建议的方法远不止于认知知识。经过培训后,成人仪式中的教母们积极主动地向初入仪式的女孩传授艾滋病毒预防知识,她们还培训了其他老年女性。因此,成人仪式变成了所在社区女性增强权能的过程。莫桑比克女性成人仪式的一个核心议程是灌输对祖先、长辈、权威人士及其他人的尊重;然而,由于战争和货币经济等因素,这种性别之间和代际之间的尊重态度正在消失。由于该过程对初入仪式者的行为产生无意识的情感影响,艾滋病毒预防咨询可能成功引入成人仪式。其他研究表明,认知知识不足以导致行为改变。在不改变莫桑比克女性传统成人仪式(其中不包括生殖器切割)的情况下,一种补充方法是在仪式咨询环节引入艾滋病毒预防咨询,从而激励教母以及初入仪式的女孩和年轻女性提高认识并采取预防措施以防止感染艾滋病毒。