Paal Piret, Helo Yousef, Frick Eckhard
Ludwig Maximilian University, Germany
Ludwig Maximilian University, Germany.
J Pastoral Care Counsel. 2015 Mar;69(1):19-30. doi: 10.1177/1542305015572955.
This systematic review was conducted to assess the outcomes of spiritual care training. It outlines the training outcomes based on participants' oral/written feedback, course evaluation and performance assessment. Intervention was defined as any form of spiritual care training provided to healthcare professionals studying/working in an academic and/or clinical setting. An online search was conducted in MEDLINE, EMBASE, CINAHL, Web of Science, ERIC, PsycINFO, ASSIA, CSA, ATLA and CENTRAL up to Week 27 of 2013 by two independent investigators to reduce errors in inclusion. Only peer-reviewed journal articles reporting on training outcomes were included. A primary keyword-driven search found 4912 articles; 46 articles were identified as relevant for final analysis. The narrative synthesis of findings outlines the following outcomes: (1) acknowledging spirituality on an individual level, (2) success in integrating spirituality in clinical practice, (3) positive changes in communication with patients. This study examines primarily pre/post-effects within a single cohort. Due to an average study quality, the reported findings in this review are to be seen as indicators at most. Nevertheless, this review makes evident that without attending to one'the repeliefs and needs, addressing spirituality in patients will not be forthcoming. It also demonstrates that spiritual care training may help to challenge the spiritual vacuum in healthcare institutions.
本系统评价旨在评估精神关怀培训的效果。它根据参与者的口头/书面反馈、课程评估和绩效评估概述了培训效果。干预被定义为向在学术和/或临床环境中学习/工作的医疗保健专业人员提供的任何形式的精神关怀培训。两名独立研究人员截至2013年第27周在MEDLINE、EMBASE、CINAHL、Web of Science、ERIC、PsycINFO、ASSIA、CSA、ATLA和CENTRAL进行了在线搜索,以减少纳入错误。仅纳入了报告培训效果的同行评审期刊文章。一次主要的关键词驱动搜索发现了4912篇文章;46篇文章被确定为与最终分析相关。研究结果的叙述性综合概述了以下结果:(1)在个人层面上认识到精神性,(2)成功地将精神性融入临床实践,(3)与患者沟通方面的积极变化。本研究主要考察单个队列中的前后效应。由于研究质量一般,本评价中报告的结果最多只能视为指标。然而,本评价表明,如果不关注患者的信仰和需求,就无法解决患者的精神问题。它还表明,精神关怀培训可能有助于挑战医疗机构中的精神空虚。