Mahat-Shamir Michal, Leichtentritt Ronit D
Department of Social Work, Ariel University School of Social Work, Ariel University.
Bob Shapell School of Social Work, Tel Aviv University.
Am J Orthopsychiatry. 2016;86(4):467-75. doi: 10.1037/ort0000089. Epub 2015 Sep 7.
This study is the first to our knowledge to provide an in-depth account of the meanings reconstructed by bereaved Israeli mothers of homicide victims. Homicide survivors tend to receive little or no support from society; this is especially true in Israel, where homicide victims are a neglected population whose voice is socially muted. Constructivist theories have informed understanding of grief, emphasizing the role of meaning reconstruction in adaptation to bereavement, as well as the role of social support in the process of meaning reconstruction. We derived 3 prototypes of meaning from interviews of 12 bereaved mothers: the existential paradox; a bifurcated worldview; and oppression, mortification, and humiliation. Most informants used all 3 prototypes in the process of reconstructing meaning, describing changes in the perception of themselves, the world, and society. However, change was also accompanied by continuity, because participants did not abandon their former worldview while adopting a new one. The findings suggest that meaning reconstruction in the aftermath of homicide is a unique, multifaceted, and contradictory process. Implications for practice are outlined. (PsycINFO Database Record
据我们所知,本研究首次深入阐述了以色列凶杀案遇难者遗属所重构的意义。凶杀案幸存者往往很少或根本得不到社会支持;在以色列尤其如此,在那里凶杀案受害者是一个被忽视的群体,他们的声音在社会上被压制。建构主义理论为理解悲伤提供了依据,强调意义重构在适应丧亲之痛中的作用,以及社会支持在意义重构过程中的作用。我们从对12位遗属母亲的访谈中得出了3种意义原型:生存悖论;二元世界观;以及压迫、屈辱和羞辱。大多数受访者在意义重构过程中使用了所有这3种原型,描述了她们对自己、世界和社会认知的变化。然而,变化也伴随着连续性,因为参与者在采用新的世界观时并没有抛弃他们以前的世界观。研究结果表明,凶杀案发生后的意义重构是一个独特、多面且矛盾的过程。文中概述了对实践的启示。(《心理学文摘数据库记录》