Frei-Landau Rivi, Abo-Mokh Islam, Sabar Ben-Yehoshua Naama
Loss, Crisis & Resilience in a Multicultural Lens Lab, Faculty of Psychology, Achva Academic College, Israel.
The Open University, Israel.
Heliyon. 2023 Sep 16;9(9):e20246. doi: 10.1016/j.heliyon.2023.e20246. eCollection 2023 Sep.
Parental bereavement by homicide is considered an extremely difficult grief experience; hence it may significantly undermine one's meaning structures. Although bereaved parents' meaning-making process has been extensively researched, less is known about meaning reconstruction among Muslim parents bereaved by homicide - an understudied population. The study's goal was to gain an in-depth understanding of bereaved Muslim parents' meaning-making process in light of their religious background using Park's religious meaning-making model.
Employing a qualitative approach, in-depth interviews were held with 12 Muslim parents bereaved by homicide. The data were analyzed using both categorical- and categorical- analyses.
The findings indicated that Muslim parents' meaning-making process involves silencing, which is grounded in their religious background. This process is characterized by a difficulty to accept this loss as God's will, as expected from them by religion, given that it was caused by an intentional act of human violence. Consequently, their global belief meanings are undermined. They, then, yearn for "Qayama" day-the day of judgment.
The findings are discussed in light of Park's religious meaning-making model, highlighting that bereaved Muslim parents' coping process includes an additional challenge related to their religious background. This underscores the need for culturally-sensitive inquiry and spiritually-informed therapy.
因他人杀害而痛失亲人被认为是一种极其艰难的悲痛经历;因此,它可能会严重破坏一个人的意义结构。尽管丧亲父母的意义建构过程已得到广泛研究,但对于因他人杀害而丧亲的穆斯林父母(一个研究较少的群体)的意义重建却知之甚少。本研究的目的是根据帕克的宗教意义建构模型,深入了解丧亲穆斯林父母基于其宗教背景的意义建构过程。
采用定性研究方法,对12位因他人杀害而丧亲的穆斯林父母进行了深入访谈。使用分类分析和主题分析对数据进行了分析。
研究结果表明,穆斯林父母的意义建构过程涉及沉默,这基于他们的宗教背景。这一过程的特点是难以像宗教所期望的那样,将这种损失视为上帝的旨意,因为它是由人类暴力的故意行为造成的。因此,他们的整体信仰意义受到了破坏。然后,他们渴望“复活日”——审判日。
根据帕克的宗教意义建构模型对研究结果进行了讨论,强调丧亲穆斯林父母的应对过程包括与他们的宗教背景相关的额外挑战。这突出了进行文化敏感探究和提供精神指导治疗的必要性。