Menéndez Eduardo L
Centro de Investigaciones y Estudios Superiores en Antropología Social.
Salud Colect. 2015 Sep;11(3):301-30. doi: 10.18294/sc.2015.719.
Following Giovanni Berlinguer's proposal that health/disease processes are one of the primary spies into the contradictions of a system, this article describes cases that occurred in central and peripheral capitalist contexts as well as in the so-called "real socialist" States that allow such a role to be seen. Secondly, we observe the processes and above all the interpretations developed in Latin America and especially Mexico regarding the role attributed to traditional medicine in the identity and sense of belonging of indigenous peoples, which emphasize the incompatibility of indigenous worldviews with biomedicine. To do so we analyze projects that were carried out under the notion of intercultural health, which in large part resulted in failure both in health and political terms. The almost entirely ideological content and perspective of these projects is highlighted, as is the scant relationship they hold with the reality of indigenous people. Lastly, the impact and role that the advance of these conceptualizations and health programs might have had in the disengagement experienced over the last nearly ten years in the ethnic movements of Latin America is considered.
继乔瓦尼·贝林格提出健康/疾病过程是洞察一个系统矛盾的主要途径之一后,本文描述了在资本主义核心和边缘背景下以及在所谓“现实社会主义”国家发生的案例,这些案例展现了这样一种作用。其次,我们观察在拉丁美洲尤其是墨西哥所开展的过程,最重要的是关于传统医学在土著人民身份认同和归属感中所扮演角色的解读,这些解读强调了土著世界观与生物医学的不相容性。为此,我们分析了在跨文化健康概念下开展的项目,这些项目在很大程度上在健康和政治方面均以失败告终。这些项目几乎完全意识形态化的内容和视角被凸显出来,它们与土著人民现实的关联也十分薄弱。最后,我们思考了这些概念化和健康项目的推进在拉丁美洲民族运动近十年来所经历的脱离过程中可能产生的影响和作用。