Calnitsky David
University of Wisconsin-Madison.
Can Rev Sociol. 2016 Feb;53(1):26-71. doi: 10.1111/cars.12091.
This paper examines the impact of a social experiment from the 1970s called the Manitoba Basic Annual Income Experiment (Mincome). I examine Mincome's "saturation" site located in Dauphin, Manitoba, where all town residents were eligible for guaranteed annual income payments for three years. Drawing on archived qualitative participant accounts I show that the design and framing of Mincome led participants to view payments through a pragmatic lens, rather than the moralistic lens through which welfare is viewed. Consistent with prior theory, this paper finds that Mincome participation did not produce social stigma. More broadly, this paper bears on the feasibility of alternative forms of socioeconomic organization through a consideration of the moral aspects of economic policy. The social meaning of Mincome was sufficiently powerful that even participants with particularly negative attitudes toward government assistance felt able to collect Mincome payments without a sense of contradiction. By obscuring the distinctions between the "deserving" and "undeserving" poor, universalistic income maintenance programs may weaken social stigmatization and strengthen program sustainability.
本文考察了20世纪70年代一项名为曼尼托巴基本年收入实验(Mincome)的社会实验的影响。我研究了位于曼尼托巴省多芬的Mincome“饱和”试点,在那里,所有城镇居民都有资格在三年时间里领取有保障的年收入。通过查阅存档的定性参与者记录,我发现Mincome的设计和框架使参与者从务实的角度看待收入支付,而不是像看待福利那样从道德主义的角度。与先前的理论一致,本文发现参与Mincome并没有产生社会污名。更广泛地说,通过考虑经济政策的道德层面,本文探讨了替代形式的社会经济组织的可行性。Mincome的社会意义足够强大,以至于即使是对政府援助持特别消极态度的参与者也觉得能够领取Mincome款项而没有矛盾感。通过模糊“应得”和“不应得”穷人之间的区别,普遍主义的收入维持计划可能会削弱社会污名化并增强计划的可持续性。