Teman Elly, Ivry Tsipy, Goren Heela
Department of Behavioral Sciences, Ruppin Academic Center, Emek Hefer, Israel.
Department of Anthropology, University of Haifa, Mt. Carmel, 31905, Haifa, Israel.
Cult Med Psychiatry. 2016 Jun;40(2):268-88. doi: 10.1007/s11013-016-9488-5.
Studies on reproductive technologies often examine women's reproductive lives in terms of choice and control. Drawing on 48 accounts of procreative experiences of religiously devout Jewish women in Israel and the US, we examine their attitudes, understandings and experiences of pregnancy, reproductive technologies and prenatal testing. We suggest that the concept of hishtadlut-"obligatory effort"-works as an explanatory model that organizes Haredi women's reproductive careers and their negotiations of reproductive technologies. As an elastic category with negotiable and dynamic boundaries, hishtadlut gives ultra-orthodox Jewish women room for effort without the assumption of control; it allows them to exercise discretion in relation to medical issues without framing their efforts in terms of individual choice. Haredi women hold themselves responsible for making their obligatory effort and not for pregnancy outcomes. We suggest that an alternative paradigm to autonomous choice and control emerges from cosmological orders where reproductive duties constitute "obligatory choices."
关于生殖技术的研究常常从选择和控制的角度审视女性的生殖生活。基于对以色列和美国虔诚犹太女性48份生育经历的描述,我们考察了她们对怀孕、生殖技术和产前检测的态度、理解及经历。我们认为,“希斯塔德鲁特”(hishtadlut,意为“义务性努力”)这一概念作为一种解释模型,构建了哈雷迪女性的生殖历程及其对生殖技术的协商。作为一个边界可协商且具有动态性的灵活范畴,希斯塔德鲁特给予极端正统犹太女性努力的空间,而无需假定控制权;它使她们能够在医疗问题上行使自由裁量权,而无需将其努力表述为个人选择。哈雷迪女性认为自己有责任付出义务性努力,而非对怀孕结果负责。我们认为,一种不同于自主选择和控制的替代范式源自宇宙秩序,在这种秩序中,生殖职责构成“义务性选择”。