Winkelman M, Dobkin de Rios M
Department of Anthropology, Arizona State University, Tempe 85287-2402.
J Psychoactive Drugs. 1989 Jan-Mar;21(1):51-9. doi: 10.1080/02791072.1989.10472143.
This article addresses some of the recent controversy over the role of psychoactive substances in the !Kung Bushmen healing ceremonies and trance induction. Although some contemporary works on the !Kung and their healing ceremonies give no evidence of the use of psychoactive plants, an examination of the available biochemical and pharmacological literature on the properties of these plants indicates that most contain psychoactive or toxic substances that are likely to have trance-inducing properties. Almost half of the !Kung medicine plants contain psychoactive substances or have toxic properties, and a similarly large group of these plants has psychoactive or toxic properties in related species. Although recent reports have shown little concern with the use of psychoactive substances, the earlier literature illustrated a major concern with their use in !Kung Bushmen trance and healing. This contrast with more recent research suggests a decline in the use of psychoactive plants in the recent past. This decline is examined with respect to changes in the !Kung Bushmen society and how attitudes in the United States regarding drug use may have influenced investigators and their research reports.
本文探讨了近期关于精神活性物质在昆族布须曼人治疗仪式和诱导出神状态中所起作用的一些争议。尽管一些关于昆族及其治疗仪式的当代著作没有提供使用精神活性植物的证据,但查阅现有的关于这些植物特性的生化和药理学文献表明,大多数植物含有可能具有诱导出神特性的精神活性或有毒物质。几乎一半的昆族药用植物含有精神活性物质或具有毒性,并且在相关物种中,有相当大一部分这类植物具有精神活性或毒性。尽管近期报告显示对精神活性物质的使用关注较少,但早期文献表明对其在昆族布须曼人出神状态和治疗中的使用极为关注。与近期研究的这种对比表明,精神活性植物的使用在近期有所减少。本文从昆族布须曼人社会的变化以及美国对药物使用的态度可能如何影响研究人员及其研究报告的角度,对这种减少情况进行了研究。