Emboden W
Department of Biology, California State University, Northridge 91330.
J Psychoactive Drugs. 1989 Jan-Mar;21(1):61-75. doi: 10.1080/02791072.1989.10472144.
Contemporary reference to the role of water lilies and mandrakes (Nymphaea and Mandragora, respectively) in ancient Egyptian healing, and subsequent research on the iconography of the water lily in Mayan shamanistic ritual, suggest the possible importance of these plants as adjuncts to shamanistic healing in dynastic Egypt. Although the usual interpretation of the water lily and the mandrake has been that of a part of ritual mourning, the present article revises this notion. Based on an extensive review of these two powerful narcotic (i.e., hypnotic) plants in iconography and ritual, it is argued that the dynastic Egyptians had developed a form of shamanistic trance induced by these two plants and used it in medicine as well as healing rituals. Analysis of the ritual and sacred iconography of dynastic Egypt, as seen on stelae, in magical papyri, and on vessels, indicates that these people possessed a profound knowledge of plant lore and altered states of consciousness. The abundant data indicate that the shamanistic priest, who was highly placed in the stratified society, guided the souls of the living and dead, provided for the transmutation of souls into other bodies and the personification of plants as possessed by human spirits, as well as performing other shamanistic activities.
当代对于睡莲和曼德拉草(分别为睡莲属和曼陀罗属)在古埃及治疗中所起作用的提及,以及随后对玛雅萨满仪式中睡莲图像学的研究,表明了这些植物作为王朝时期埃及萨满治疗辅助手段的潜在重要性。尽管对睡莲和曼德拉草的通常解释是它们是仪式哀悼的一部分,但本文修正了这一观念。基于对这两种强大的麻醉(即催眠)植物在图像学和仪式方面的广泛回顾,有人认为王朝时期的埃及人已经发展出一种由这两种植物诱导的萨满恍惚形式,并将其用于医学以及治疗仪式中。对王朝时期埃及的仪式和神圣图像学的分析,如在石碑、魔法纸莎草纸和容器上所见,表明这些人拥有丰富的植物知识和对意识改变状态的了解。大量数据表明,在分层社会中地位很高的萨满祭司引导着生者和死者的灵魂,实现灵魂向其他身体的转化以及植物被人类灵魂附身的人格化,还进行其他萨满活动。