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从弗洛伊德的自恋,到佛教的无我观念,再经过荣格的身份认同理念。

From Freudian narcissism to the Buddhist notion of anatman, via Jung's idea of identity.

作者信息

Martin-Vallas François

机构信息

Grenoble, France.

出版信息

J Anal Psychol. 2017 Feb;62(1):50-66. doi: 10.1111/1468-5922.12279.

Abstract

Starting from the question the youthful Carl Gustav pondered as he sat on 'his' stone - 'Am I he who sits on the stone, or am I the stone on which he sits?' - the author has attempted to show that, for Jung, the idea of identity is founded on a wilful non-determination. This stance results in ethical and methodological repercussions that differentiate it both from the Freudian project and from Hindu and Buddhist thought, while at the same time having much in common with them. The paper refers to the notions of emergence and (Varela et al. 1992) enaction and argues that the concept of the archetype, especially in relation to the self, merits a re-evaluation in light of the new scientific paradigm.

摘要

从年轻的卡尔·古斯塔夫坐在“他的”石头上时所思考的问题——“我是坐在石头上的那个人,还是我是他所坐的那块石头?”——出发,作者试图表明,对荣格来说,同一性的概念建立在一种有意的不确定性之上。这种立场产生了伦理和方法论上的影响,使其既区别于弗洛伊德的理论体系,也区别于印度教和佛教思想,同时又与它们有许多共同之处。本文提及了涌现的概念以及(瓦雷拉等人,1992)生成的概念,并认为原型的概念,尤其是与自我相关的原型概念,值得根据新的科学范式进行重新评估。

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