Faller Jossiana Wilke, Zilly Adriana, Alvarez Angela Maria, Marcon Sonia Silva
Universidade Estadual do Oeste do Paraná, Centro de Educação, Letras e Saúde, Curso de Enfermagem. Foz do Iguaçu-PR, Brasil.
Universidade Federal de Santa Catarina, Centro de Ciências da Saúde, Departamento de Enfermagem. Florianópolis-SC, Brasil.
Rev Bras Enferm. 2017 Jan-Feb;70(1):22-30. doi: 10.1590/0034-7167-2015-0050.
: identify how filial care and the relationship with the elderly occur in families of different nationalities.
: qualitative study carried out in a town on the triple frontier of Paraná, comprising 33 elderly people of five different nationalities, adopting the Symbolic Interactionism and the Grounded Theory as theoretical-methodological strategy.
: among Lebanese people, the Muslim religion teaches children to obey and respect parents; among French, distant family relationships and institutions for the elderly stand out. Paraguayans hold close family relationships; Chinese people consider filial care as a tacit obligation; Brazilians, in turn, tend to embrace and take care of their parents in old age.
: family care prevailed, but the traditions of each society lead the actions of that care, demanding health professionals' capacity of recognizing in which context the elderly is inserted.
确定不同国籍家庭中子女照顾及与老年人关系的情况。
在巴拉那州三国边境的一个城镇开展定性研究，研究对象为33名来自五个不同国籍的老年人，采用符号互动论和扎根理论作为理论方法策略。
在黎巴嫩人中，穆斯林宗教教导子女要服从和尊重父母；在法国人中，家庭关系疏远以及有老年人机构较为突出。巴拉圭人保持紧密的家庭关系；中国人将子女照顾视为一种默契的义务；而巴西人则倾向于在父母年老时接纳并照顾他们。
家庭照顾占主导，但每个社会的传统引导着这种照顾行为，要求健康专业人员有能力识别老年人所处的背景。
