Abettan Camille
Center of Interdisciplinary Researches in Human and Social Sciences (CRISES, EA 4424), Paul-Valéry University, Rue du Professeur Henri Serre, 34090, Montpellier, France.
Espace Régional de Réflexion Éthique du Languedoc-Roussillon, Hôpital La Colombière, 39 Avenue Charles Flahault, 34295, Montpellier, France.
Theor Med Bioeth. 2017 Jun;38(3):179-193. doi: 10.1007/s11017-017-9408-x.
The past 10 years have seen considerable developments in the use of narrative in medicine, primarily through the emergence of the so-called narrative medicine. In this article, I question narrative medicine's self-understanding and contend that one of the most prominent issues is its lack of a clear epistemological framework. Drawing from Gadamer's work on hermeneutics, I first show that narrative medicine is deeply linked with the hermeneutical field of knowledge. Then I try to identify which claims can be legitimately expected from narrative medicine, and which ones cannot be. I scrutinize in particular whether narrative medicine can legitimately grasp the patient's lived experience of his or her illness. In the last section of this article, I begin to explore the potential usefulness of this epistemological clarification. This analysis allows for a further understanding of what is really at stake with narrative medicine, and thus to identify when it may be convenient, and when it may not. Furthermore, this clarification opens up promising new possibilities of dialogue with critics of the field. I conclude that narrative medicine finds its proper place as a possible tool available to mediate dialogue, which is at the heart of the clinical encounter in medical practice.
在过去十年中,叙事在医学中的应用取得了显著进展,主要是通过所谓叙事医学的出现。在本文中,我对叙事医学的自我认知提出质疑,并认为最突出的问题之一是它缺乏清晰的认识论框架。借鉴伽达默尔的诠释学著作,我首先表明叙事医学与诠释学知识领域紧密相连。然后我试图确定叙事医学可以合理期待哪些主张,哪些主张则不能。我特别审视叙事医学是否能够合理地把握患者对其疾病的生活体验。在本文的最后一部分,我开始探讨这种认识论澄清的潜在用途。这种分析有助于进一步理解叙事医学真正涉及的利害关系,从而确定何时它可能是合适的,何时可能不合适。此外,这种澄清为与该领域的批评者展开对话开辟了有前景的新可能性。我得出结论,叙事医学作为一种可能有助于调解对话的工具找到了其恰当位置,而对话是医疗实践中临床接触的核心。