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重新发现分析心理学中安慰剂效应的仪式技术。

Rediscovering the ritual technology of the placebo effect in analytical psychology.

作者信息

Goodwyn Erik

机构信息

Louisville, Kentucky, USA.

出版信息

J Anal Psychol. 2017 Jun;62(3):395-414. doi: 10.1111/1468-5922.12315.

Abstract

Technology, viewed more generally, is a collection of skills and methods that are used to accomplish an objective of some kind. Modernity has produced many kinds of ever-expanding new technologies, but it is also evident that technologies can be lost or fall out of use. A cross-cultural survey of ritual reveals a rather startling observation: that while developed nations often exceed other cultures in terms of material technology, they often pale by comparison in their use of ritual technology. In this essay we will see how ritual is a powerful sort of technology that developed nations have mostly allowed to drift out of regular, vigorous use, despite its numerous psychological and biological effects. This tendency has left one of the rituals we still have - psychotherapy itself - to be bereft of some of the typical tools for concretizing the symbolic in recurrent patterns around the world. Jung himself could be accused of being somewhat anti-ritual himself, enmeshed as he was in the post-Protestant, post-Enlightenment cultural environment that defines the West in many ways. But these under-utilized elements of ritual technology may be a natural fit for Jungian therapy due to its use of symbols.

摘要

从更广义的角度来看,技术是用于实现某种目标的一系列技能和方法。现代社会产生了各种各样不断扩展的新技术,但技术也可能会失传或不再被使用,这一点也很明显。一项关于仪式的跨文化调查揭示了一个相当惊人的发现:虽然发达国家在物质技术方面往往超过其他文化,但在仪式技术的运用上,相比之下却常常显得逊色。在本文中,我们将探讨仪式是一种强大的技术形式,尽管它具有众多心理和生理效应,但发达国家大多已任其逐渐不再被常规、积极地使用。这种趋势使得我们现存的一种仪式——心理治疗本身——失去了一些在世界各地反复出现的模式中使象征意义具体化的典型工具。荣格本人可能会被指责有点反仪式,因为他身处后新教、后启蒙运动的文化环境中,这种环境在很多方面定义了西方。但由于荣格疗法对象征的运用,仪式技术中这些未被充分利用的元素可能与它天然契合。

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