New York, USA.
J Anal Psychol. 2024 Nov;69(5):711-734. doi: 10.1111/1468-5922.13045. Epub 2024 Sep 17.
In 1928, the American Anthropological Association declared that "Anthropology provided no scientific basis for discrimination against any people on the ground of racial inferiority, religious affiliation, or linguistic heritage" (Guthrie, 1976/1998/2004, p. 30). In 1945, Jung denounced race theory as a pseudo-science. In 1950, UNESCO released its statement denouncing race. Long discredited as scientifically invalid, the race concept still holds uncanny value and significance for Americans and Europeans. In effect, the concept seems to be mysteriously linked to the limited accessibility and the limited economic support that is allotted to people of colour, internationally. This paper will explore the global implications of Jung's expressed attitude towards people of colour prior to 1945, which I identify as an attitude of white supremacy, an attitude that stands in direct contrast to the analytical ethos, as expressed by the International Association for Analytical Psychology (IAAP). This attitude may promote the continuance of racialized beliefs and behaviours within the planning and provision of care to individuals in need of medical and mental health services. It is requested that a written acknowledgment of harm be added to the works of C. G. Jung.
1928 年,美国人类学协会宣布:“人类学没有任何科学依据可以基于种族劣势、宗教信仰或语言传统而歧视任何民族”(Guthrie,1976/1998/2004,第 30 页)。1945 年,荣格谴责种族理论是伪科学。1950 年,联合国教科文组织发表声明谴责种族主义。尽管种族概念早已被科学界否定,但其对美国和欧洲人来说仍然具有不可思议的价值和意义。实际上,这一概念似乎与国际上分配给有色人种的有限的可及性和经济支持神秘地联系在一起。本文将探讨荣格在 1945 年之前对有色人种的态度的全球影响,我将其确定为白人至上的态度,这种态度与国际分析心理学会(IAAP)所表达的分析精神直接相悖。这种态度可能会在规划和提供医疗和心理健康服务时助长对个人的种族化信仰和行为。要求在荣格的著作中添加书面承认伤害的内容。