Department of Sociology and Anthropology, Montana State University, 2-124 Wilson Hall, Bozeman, MT, 59717, USA.
J Relig Health. 2019 Feb;58(1):53-63. doi: 10.1007/s10943-017-0422-0.
This article draws upon qualitative ethnographic data collected between 2005 and 2013 in southern Romania among women who have been consistently using abortion as a contraceptive method. It particularly considers the role that lived religion might have played in some individuals' strategies to render abortion a justifiable practice. Over the last seven decades, Romanian women's experiences of abortion have often been at odds with both secular and religious regulations. This study shifts the perspective from the biopolitics and the bioethics of abortion toward women's own reproductive decision-making strategies in a context of enduring traditional patriarchy. It explores the fluid and pragmatic ways in which some Romanians use the notions of "God's will," "sin," "redemption," "afterlife," and "Godparenting" to redefine abortion as a partially disembodied reproductive event. As a reproductive decision-making resource, lived religion empowers women to navigate the lived complexities of conception and contraception.
本文借鉴了 2005 年至 2013 年在罗马尼亚南部收集的定性民族志数据,这些数据来自一直将堕胎作为避孕方法的女性。它特别考虑了生活中的宗教在一些人将堕胎合法化的策略中可能扮演的角色。在过去的 70 年里,罗马尼亚女性的堕胎经历常常与世俗和宗教法规相冲突。本研究将视角从堕胎的生命政治和生命伦理学转移到在持久的传统父权制背景下,女性自身的生殖决策策略。它探讨了一些罗马尼亚人以流动和务实的方式使用“上帝的旨意”、“罪恶”、“救赎”、“来世”和“代孕”的概念,将堕胎重新定义为部分非实体化的生殖事件。作为一种生殖决策资源,生活中的宗教使女性能够应对怀孕和避孕的复杂情况。