Affifi Ramsey
Education, Teaching and Leadership (ETL), Moray House School of Education, University of Edinburgh, Edinburgh, EH8 8AQ UK.
Biosemiotics. 2017;10(1):75-98. doi: 10.1007/s12304-017-9286-7. Epub 2017 Mar 28.
This paper describes some likely semiotic consequences of genetic engineering on what Gregory Bateson has called "the mental ecology" (1979) of future humans, consequences that are less often raised in discussions surrounding the safety of GMOs (genetically modified organisms). The effects are as follows: an increased 1) habituation to the presence of GMOs in the environment, 2) normalization of empirically false assumptions grounding genetic reductionism, 3) acceptance that humans are capable and entitled to decide what constitutes an evolutionary improvement for a species, 4) perception that the main source of creativity and problem solving in the biosphere is anthropogenic. Though there are some tensions between them, these effects tend to produce self-validating webs of ideas, actions, and environments, which may reinforce destructive habits of thought. Humans are unlikely to safely develop genetic technologies without confronting these escalating processes directly. Intervening in this mental ecology presents distinct challenges for educators, as will be discussed.
本文描述了基因工程可能对未来人类的“精神生态”(格雷戈里·贝特森,1979年)产生的一些符号学后果,这些后果在围绕转基因生物安全性的讨论中较少被提及。其影响如下:1)对环境中转基因生物存在的习惯化增加;2)基于基因还原论的经验性错误假设正常化;3)接受人类有能力且有权决定什么构成一个物种的进化改进;4)认为生物圈中创造力和问题解决的主要来源是人为的。尽管它们之间存在一些矛盾,但这些影响往往会产生自我验证的观念、行动和环境网络,这可能会强化破坏性的思维习惯。如果不直接面对这些不断升级的过程,人类不太可能安全地发展基因技术。正如将要讨论的那样,干预这种精神生态对教育工作者提出了独特的挑战。