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通过社区教育为战后斯里兰卡贾夫纳的穆斯林和泰米尔人重塑和解。

Reclaiming reconciliation through community education for the Muslims and Tamils of post-war Jaffna, Sri Lanka.

作者信息

Duncan Ross, Cardozo Mieke Lopes

机构信息

University of Amsterdam, The Netherlands.

出版信息

Res Comp Int Educ. 2017 Mar 28;12(1):76-94. doi: 10.1177/1745499917696425. eCollection 2017 Mar.

Abstract

This paper explores the possibilities and challenges for ethno-religious reconciliation through secondary school education in post-war Sri Lanka, with a specific focus on the Muslim and Tamil communities in the Northern city of Jaffna. In doing so, we position our paper within the growing field of 'education, conflict and emergencies' of which there has been a growing body of literature discussing this contentious relationship. The paper draws from an interdisciplinary and critical theoretical framework that aims to analyse the role of education for peacebuilding, through a multi-scalar application of four interconnected dimensions of social justice: redistribution, recognition, representation and reconciliation (or 4 R's, Novelli, Lopes Cardozo and Smith, 2015). We apply this framework to interpret primary data collected through an ethnographic study of two under-studied communities that have been disproportionately affected by the 1983 to 2009 civil war and displacement: the Northern Sri Lankan Muslims and Northern Sri Lankan Tamils. We find that structural inequalities in society are replicated in formal secondary school education and are perceived to be perpetuating ethno-religious conflict between Muslim and Tamil; second, through a multi-scalar analysis, formal peace education is perceived by respondents not to be meeting the needs of communities; and third, we observe how in response to failings of state peace education, an 'unofficial' Tamil-Muslim community education incorporating a social justice-based approach has emerged. This has facilitated a process of cross-community reconciliation between Muslim and Tamil through individual (teachers, students) and community (Muslim-Tamil community based organisations) agency. The paper concludes by offering suggestions for peace education policy and future research.

摘要

本文探讨了战后斯里兰卡通过中学教育实现民族宗教和解的可能性与挑战,特别关注北方城市贾夫纳的穆斯林和泰米尔社区。在此过程中,我们将本文置于“教育、冲突与紧急情况”这一不断发展的领域内,关于这一争议性的关系,已有越来越多的文献进行讨论。本文借鉴了一个跨学科的批判性理论框架,旨在通过社会正义四个相互关联维度的多尺度应用来分析教育在建设和平中的作用:再分配、承认、代表性与和解(或4R,诺维利、洛佩斯·卡多佐和史密斯,2015年)。我们应用这一框架来解读通过对两个研究不足的社区进行人种学研究收集的原始数据,这两个社区在1983年至2009年内战及流离失所中受到了不成比例的影响:斯里兰卡北部穆斯林和斯里兰卡北部泰米尔人。我们发现,社会中的结构性不平等在正规中学教育中得以重现,并被认为在延续穆斯林和泰米尔之间的民族宗教冲突;其次,通过多尺度分析,受访者认为正规的和平教育无法满足社区需求;第三,我们观察到,作为对国家和平教育失败的回应,一种结合基于社会正义方法的“非官方”泰米尔 - 穆斯林社区教育已经出现。这通过个人(教师、学生)和社区(基于穆斯林 - 泰米尔社区的组织)的行动促进了穆斯林和泰米尔之间的跨社区和解进程。本文最后为和平教育政策及未来研究提出了建议。

https://cdn.ncbi.nlm.nih.gov/pmc/blobs/270d/5477834/19d738c86aad/10.1177_1745499917696425-fig1.jpg

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