Stadler Max
Science Studies, ETH Zurich, Zurich, Switzerland.
Prog Brain Res. 2017;233:73-100. doi: 10.1016/bs.pbr.2017.03.001. Epub 2017 May 12.
This essay is concerned with the fate of the so-called "computer metaphor" of the mind in the age of mass computing. As such, it is concerned with the ways the mighty metaphor of the rational, rule-based, and serial "information processor," which dominated neurological and psychological theorizing in the early post-WW2 era, came apart during the 1970s and 1980s; and how it was, step by step, replaced by a set of model entities more closely in tune with the significance that was now discerned in certain kinds of "everyday practical action" as the ultimate manifestation of the human mind. By taking a closer look at the ailments and promises of the so-called postindustrial age and more specifically, at the "hazards" associated with the introduction of computers into the workplace, it is shown how models and visions of the mind responded to this new state of affairs. It was in this context-the transformations of mental labor, c.1980-my argument goes, that the minds of men and women revealed themselves to be not so much like computing machines, as the "classic" computer metaphor of the mind, which had birthed the "cognitive revolution" of the 1950s and 1960s, once had it; they were positively unlike them. Instead of "rules" or "symbol manipulation," the minds of computer-equipped brainworkers thus evoked a different set of metaphors: at stake in postindustrial cognition, as this essay argues, was something "parallel," "tacit," and "embodied and embedded."
本文关注的是在大规模计算时代,所谓心灵的“计算机隐喻”的命运。因此,本文关注的是这样一种情况:在二战后早期主导神经学和心理学理论的关于理性、基于规则和串行的“信息处理器”这一强大隐喻,是如何在20世纪70年代和80年代瓦解的;以及它是如何逐步被一系列更符合当时在某些“日常实际行动”中被视为人类心灵最终表现的重要性的模型实体所取代的。通过更仔细地审视所谓后工业时代的弊病和前景,更具体地说,审视将计算机引入工作场所所带来的“风险”,本文展示了关于心灵的模型和设想是如何应对这一新情况的。我的观点是,正是在这种背景下——大约在1980年精神劳动的转变——男性和女性的心灵展现出,它们并不像曾催生了20世纪50年代和60年代“认知革命”的心灵的“经典”计算机隐喻所描述的那样像计算机;它们与计算机截然不同。因此,配备计算机的脑力劳动者的心灵所唤起的不是“规则”或“符号操作”,而是另一组隐喻:正如本文所论证的,后工业认知中至关重要的是某种“并行的”、“隐性的”以及“具身化和嵌入性的”东西。