Guo Qingke, Li Yujie, Yu Shushuang
1 Department of Psychology, Shandong Normal University, Jinan, People's Republic of China.
Evol Psychol. 2017 Jul-Sep;15(3):1474704917730518. doi: 10.1177/1474704917730518.
Using 347 parent-child dyads as participants, this study directly examined in-law and mate preferences in a typical collectivist culture. The results showed (1) traits indicating social status and parental investment were more highly valued by the parents, while traits indicating genetic quality and traits related to romantic love were more highly valued by the children. (2) Parental preferences were moderated by gender of the in-laws. Good earning capacity was more preferred by parents in a son-in-law, traits connoting genetic quality and reproductive fitness were more preferred by parents in a daughter-in-law. (3) There was more convergence in in-law and mate preferences in Chinese culture than in Western cultures. (4) Traditional cultural values (i.e., filial piety) can be used as a predictor of traditional mate preferences and less parent-child divergences. Additionally, greater preference for kind and understanding by parents than by children as well as by daughters than by sons, and greater preference for social status by the daughters' than by the sons' parents have not been observed in the rating and the ranking instrument. These findings illustrated how culture handles the parent-child disagreement over mating by authorizing greater parental influence on children's mating decisions.
本研究以347对亲子二元组为参与者,在典型的集体主义文化中直接考察了对姻亲及配偶的偏好。结果显示:(1)表明社会地位和父母投资的特质更受父母重视,而表明基因质量和与浪漫爱情相关的特质更受子女重视。(2)父母的偏好受姻亲性别的调节。父母更倾向于女婿有良好的赚钱能力,更倾向于儿媳有暗示基因质量和生殖健康的特质。(3)与西方文化相比,中国文化中对姻亲和配偶的偏好有更多趋同之处。(4)传统文化价值观(即孝道)可作为传统配偶偏好及较少亲子差异的预测指标。此外,在评分和排序工具中未观察到父母比子女更偏好善良和善解人意,以及女儿的父母比儿子的父母更偏好社会地位,女儿比儿子更偏好善良和善解人意。这些发现说明了文化如何通过授权父母对子女的择偶决定施加更大影响来处理亲子在择偶问题上的分歧。