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非人类心理病理学中的心理错误表征

Mental Misrepresentation in Non-human Psychopathology.

作者信息

Bielecka Krystyna, Marcinów Mira

机构信息

Institute of Philosophy, University of Warsaw, ul. Krakowskie Przedmieście 3, 00-097 Warszawa, Poland.

Institute of Philosophy and Sociology, Polish Academy of Sciences, ul. Nowy Świat 72, 00-330 Warszawa, Poland.

出版信息

Biosemiotics. 2017;10(2):195-210. doi: 10.1007/s12304-017-9299-2. Epub 2017 Aug 4.

Abstract

In this paper, we defend a representational approach to at least some kinds of non-human psychopathology. Mentally-ill non-human minds, in particular in delusions, obsessive-compulsive disorders and similar cognitive states, are traditionally understood in purely behavioral terms. In contrast, we argue that non-human mental psychopathology should be at least sometimes not only ascribed contentful mental representation but also understood as really having these states. To defend this view, we appeal to the interactivist account of mental representation, which is a kind of a constructive approach to meaning. We follow Mark Bickhard in assuming that only an organism - either human or non-human - capable of detecting its own misrepresentations is representational. However, under his autonomy-based account of biological function these minds are incapable of misrepresentations because these minds are, , unable to detect error in such representations. To solve this problem, we argue that adding a historical dimension - as in Millikan's view on mental representations - to Bickhard's account of function makes mental misrepresentation of mentally-ill minds possible. Using Bickhard's dynamic account of function, it is possible to explain why delusions and other mental disorders can be seen as locally functional. However, an etiological dimension can further explain why misrepresentations seem to be globally dysfunctional. Even if representational or biosemiotic hypotheses about non-human psychopathology are difficult to confirm empirically, we defend the view that they can enrich our understanding of the causes and development of such pathologies, and may constitute a new progressive research programme.

摘要

在本文中,我们为至少某些类型的非人类精神病理学辩护一种表征方法。患有精神疾病的非人类心智,尤其是在妄想、强迫症及类似认知状态中,传统上纯粹从行为角度来理解。相比之下,我们认为非人类精神病理学至少在某些时候不仅应被赋予有内容的心理表征,而且应被理解为确实处于这些状态。为捍卫这一观点,我们诉诸心理表征的交互主义解释,这是一种关于意义的建构主义方法。我们追随马克·比克哈德的观点,假定只有能够检测自身错误表征的有机体(无论是人类还是非人类)才具有表征能力。然而,根据他基于自主性的生物功能解释,这些心智无法出现错误表征,因为这些心智无法检测此类表征中的错误。为解决这个问题,我们认为在比克哈德的功能解释中加入一个历史维度——就像米利肯关于心理表征的观点那样——会使患有精神疾病的心智出现心理错误表征成为可能。利用比克哈德关于功能的动态解释,就有可能解释为什么妄想和其他精神障碍可以被视为局部功能性的。然而,一个病因维度可以进一步解释为什么错误表征似乎在全局上是功能失调的。即使关于非人类精神病理学的表征或生物符号学假设难以通过实证来证实,我们仍捍卫这样一种观点,即它们可以丰富我们对这类病理学病因及发展的理解,并且可能构成一个新的进步研究项目。

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