Barmania Sima, Aljunid Syed Mohamed
UKM Medical centre, Faculty of Medicine, International Centre for Casemix and Clinical Coding, National University of Malaysia, Jalaan Yaacob Latif, Kuala Lumpur, 56000 Cheras, Malaysia.
United Nations University International Institute for Global Health, Kuala Lumpur, Malaysia.
BMC Int Health Hum Rights. 2017 Oct 18;17(1):30. doi: 10.1186/s12914-017-0138-y.
Globally, one of the key groups considered to be at high risk of acquiring HIV are transgender women, often a marginalised group. In the Malaysian context there has been a scarcity of published research relating to transgender women, a sensitive issue in a Muslim majority country, where Islam plays an influential role in society. Furthermore, there has been a paucity of research relating to how such issues relate to HIV prevention in transgender women in Malaysia. Thus, the aim of this study is to explore the attitudes of stakeholders involved in HIV prevention policy in Malaysia towards transgender women, given the Islamic context.
In-depth interviews were undertaken with stakeholders involved in HIV prevention, Ministry of Health, Religious Leaders and People Living with HIV, including transgender women. Thirty five participants were recruited using purposive sampling from June to December 2013 within Kuala Lumpur and surrounding vicinities. Interviews were in person, audiotaped, transcribed verbatim and used a framework analysis.
Five central themes emerged from the qualitative data; Perceptions of Transgender women and their place in Society; Reaching out to Transgender Women; Islamic doctrine; 'Cure', 'Correction' and finally, Stigma and Discrimination.
Islamic rulings about transgenderism were often the justification given by participants chastising transgender women, whilst there were also more progressive attitudes and room for debate. Pervasive negative attitudes and stigma and discrimination created a climate where transgender women often felt more comfortable with non-governmental organisations.
The situation of transgender women in Malaysia and HIV prevention is a highly sensitive and challenging environment for all stakeholders, given the Muslim context and current legal system. Despite this apparent impasse, there are practically achievable areas that can be improved upon to optimise HIV prevention services and the environment for transgender women in Malaysia.
在全球范围内,被认为感染艾滋病毒风险较高的关键群体之一是跨性别女性,她们往往是一个边缘化群体。在马来西亚的背景下,关于跨性别女性的已发表研究很少,在这个穆斯林占多数的国家,这是一个敏感问题,伊斯兰教在社会中发挥着重要影响。此外,关于这些问题与马来西亚跨性别女性艾滋病毒预防之间的关系的研究也很匮乏。因此,本研究的目的是在伊斯兰教背景下,探讨参与马来西亚艾滋病毒预防政策的利益相关者对跨性别女性的态度。
对参与艾滋病毒预防的利益相关者、卫生部、宗教领袖和艾滋病毒感染者,包括跨性别女性进行了深入访谈。2013年6月至12月期间,在吉隆坡及其周边地区采用目的抽样法招募了35名参与者。访谈采用面对面、录音、逐字转录并使用框架分析。
定性数据中出现了五个核心主题;对跨性别女性及其在社会中的地位的看法;接触跨性别女性;伊斯兰教义;“治愈”、“矫正”,最后是耻辱和歧视。
关于跨性别主义的伊斯兰裁决往往是参与者谴责跨性别女性的理由,同时也存在更进步的态度和辩论空间。普遍的负面态度、耻辱和歧视营造了一种氛围,在这种氛围中,跨性别女性通常觉得与非政府组织相处更自在。
鉴于穆斯林背景和现行法律制度,马来西亚跨性别女性的状况以及艾滋病毒预防对所有利益相关者来说都是一个高度敏感和具有挑战性的环境。尽管存在这种明显的僵局,但仍有一些切实可行的领域可以改进,以优化马来西亚跨性别女性的艾滋病毒预防服务和环境。