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穆斯林男同性恋者:穆斯林占多数国家的身份冲突与政治。

Muslim gay men: identity conflict and politics in a Muslim majority nation.

机构信息

University of Manouba.

Research Institute on Contemporary Maghreb.

出版信息

Br J Sociol. 2018 Dec;69(4):1293-1312. doi: 10.1111/1468-4446.12334. Epub 2017 Dec 8.

Abstract

While a number of investigations have examined how gay Muslim men view homosexuality in relation to religious Western homophobia, this research constitutes the first account of the experiences of self-identified gay men living in an African, Muslim nation, where same-sex sex is both illegal and actively persecuted. We interviewed 28 gay men living in Tunisia in order to understand how they assimilate their sexual, religious and ethnic identities within a highly homophobic culture. Utilizing notions of homoerasure and homohysteria (McCormack and Eric Anderson ,b), and examining the intersection of identity conflict and new social movement theory, we highlight four strategies that participants use to negotiate the dissonance of living with conflicting identities in a context of religious homophobia: (1) privileging their Islamic identities and rejecting homosexuality as a legitimate sexual identity; (2) rejecting Islam and accepting homosexuality as a legitimate sexual identity; (3) interpreting Islam to be supportive of homosexuality; and (4) creating a non-penetrative homosexuality to be compatible with literal Qur'anic interpretations. We discuss the multiple difficulties these men face in relation to religious intolerance and ethnic heteronormativity, and reflect upon the possibilities and obstacles of using Western identity politics towards the promotion of social justice within a framework of growing homohysteria.

摘要

虽然有许多研究调查了同性恋穆斯林男性如何看待与宗教相关的西方恐同症与同性恋之间的关系,但这项研究首次描述了生活在一个非洲穆斯林国家的自我认同同性恋男性的经历,在这个国家,同性性行为既违法又受到积极迫害。我们采访了 28 名生活在突尼斯的同性恋男性,以了解他们如何在一个高度恐同的文化中融合他们的性、宗教和种族身份。利用同性恋被抹杀和同性恋歇斯底里(McCormack 和 Eric Anderson,b)的概念,并审查身份冲突和新社会运动理论的交叉点,我们强调了参与者在宗教恐同背景下使用的四种策略,以协调具有冲突身份的不和谐:(1)优先考虑他们的伊斯兰教身份,拒绝同性恋作为合法的性身份;(2)拒绝伊斯兰教,接受同性恋作为合法的性身份;(3)将伊斯兰教解释为支持同性恋;以及(4)创造一种非渗透的同性恋,以与字面古兰经解释相兼容。我们讨论了这些男性在宗教不容忍和种族异性恋规范方面面临的多种困难,并反思了在同性恋歇斯底里不断加剧的框架内,利用西方身份政治来促进社会正义的可能性和障碍。

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