Kpanake Lonzozou
University of Québec-TELUQ.
Transcult Psychiatry. 2018 Apr;55(2):198-218. doi: 10.1177/1363461517749435. Epub 2018 Feb 5.
People in different cultures have different concepts of the person that underlie self-understanding and self-representation. These concepts influence many aspects of individuals' life experience, including illness and expectations toward recovery. Psychotherapies aim to promote adaptive change in experience and behavior. This goal is embedded in a social and cultural context that promotes or sanctions a particular notion of personhood. If every system of psychotherapy depends on implicit models of personhood, which varies cross-culturally, then the goals and methods of therapeutic change must consider the cultural concept of the person. This paper reviews cultural concepts of the person in relation to communal values, practices, and systems of thought observed across many African cultural contexts. It presents a practical framework that can inform therapists working with African clients. Many African cultures promote a relational-oriented personhood, in which an individual manifests his or her personhood through connections to three distinct forms of agency: (a) spiritual agency, including God, ancestors, and spirits that influence the person; (b) social agency, including the family, the clan, and the community, with extension to humanity; and (c) self-agency, which is responsible for the person's inner experience. This distinctive form of personhood underlies concepts of the "normal" person, understandings of mental illness, help-seeking behavior, and clients' needs and expectations. Implications of this cultural concept of the person for psychotherapy with African clients are discussed.
不同文化背景的人对自我理解和自我呈现有着不同的人格概念。这些概念影响着个人生活经历的许多方面,包括疾病以及对康复的期望。心理治疗旨在促进体验和行为的适应性改变。这一目标植根于一个促进或认可特定人格观念的社会文化背景之中。如果每种心理治疗体系都依赖于因文化而异的隐含人格模型,那么治疗改变的目标和方法就必须考虑到文化层面的人格概念。本文回顾了在众多非洲文化背景中观察到的与群体价值观、习俗及思想体系相关的人格文化概念。它提出了一个实用框架,可为治疗非洲来访者的治疗师提供参考。许多非洲文化推崇一种以关系为导向的人格,在这种人格中,个体通过与三种不同形式的能动性建立联系来展现其人格:(a)精神能动性,包括影响个体的上帝、祖先和灵魂;(b)社会能动性,包括家庭、氏族和社区,并扩展至全人类;(c)自我能动性,它负责个体的内心体验。这种独特的人格形式构成了“正常”人的概念、对精神疾病的理解、求助行为以及来访者的需求和期望的基础。本文还讨论了这种文化层面的人格概念对治疗非洲来访者的心理治疗的影响。