Haslam S Alexander, Reicher Stephen D
School of Psychology, University of Queensland, Brisbane, Queensland, Australia.
University of St. Andrews, UK.
Br J Soc Psychol. 2018 Apr;57(2):292-300. doi: 10.1111/bjso.12247. Epub 2018 Feb 21.
Hollander and Turowetz (2017, Br. J. Soc. Psychol., 56, 655-674) present important data from post-experimental interviews with participants in Milgram's 'obedience' research. In these, participants responded to various questions about their perceptions of the study and their behaviour by indicating that they trusted the Experimenter not to let them inflict serious harm. Relatively few participants indicated that they acted as they did because they were committed to the Experimenter or to science. We argue, however, that there are two key reasons why this evidence is not inconsistent with claims that harm-doing is a product of engaged followership. The first is that (in contrast to the data obtained from later post-experimental surveys) the conversational logic of the interviews does not topicalize a discussion or valorization of science, but instead requires participants to defend themselves against an accusation of improper behaviour. The second is that participants' accounts of their behaviour nevertheless revolved around expressions of trust in the Experimenter which can themselves be seen as manifestations of shared identity and engaged followership. Nevertheless, we argue that H&T's analysis points to significant ways in which the engaged followership account and its broader implications for understanding perpetrator behaviour can be embellished.
霍兰德和图罗韦茨(2017年,《英国社会心理学杂志》,第56卷,第655 - 674页)展示了对米尔格拉姆“服从”研究参与者进行实验后访谈得出的重要数据。在这些访谈中,参与者通过表明他们信任实验者不会让他们造成严重伤害,来回应关于他们对该研究的看法及其行为的各种问题。相对较少的参与者表示他们如此行事是因为他们忠于实验者或科学。然而,我们认为,有两个关键原因可以解释为什么这一证据与伤害行为是积极追随者行为产物的说法并不矛盾。第一个原因是(与从后来的实验后调查中获得的数据不同),访谈的对话逻辑并没有将对科学的讨论或赞扬作为主题,而是要求参与者为自己免受不当行为的指责进行辩护。第二个原因是,参与者对自己行为的描述仍然围绕着对实验者的信任表达,而这些信任表达本身可以被视为共享身份和积极追随者行为的表现。尽管如此,我们认为霍兰德和图罗韦茨的分析指出了一些重要方式,通过这些方式,积极追随者行为的解释及其对理解犯罪者行为的更广泛影响可以得到完善。