Houlton Tobias M R, Wilkinson Caroline
Human Variation and Identification Research Unit, School of Anatomical Sciences, Faculty of Health Sciences, University of the Witwatersrand, 7 York Road, Parktown, Johannesburg, Gauteng 2193, South Africa.
Face Lab, Liverpool John Moores University, IC1 Liverpool Science Park, 131 Mount Pleasant, Liverpool L3 5TF, United Kingdom.
Forensic Sci Int. 2018 May;286:31-41. doi: 10.1016/j.forsciint.2018.02.028. Epub 2018 Mar 6.
Shrunken heads are a mummification phenomenon unique to South America. Ceremonial tsantsa are ritually reduced heads from enemy victims of the Shuar, Achuar, Awajún (Aguaruna), Wampís (Huambisa), and Candoshi-Shapra cultures. Commercial shrunken heads are comparatively modern and fraudulently produced for the curio-market, often using stolen bodies from hospital mortuaries and graves. To achieve shrinkage and desiccation, heads undergo skinning, simmering (in water) and drying. Considering the intensive treatments applied, this research aims to identify how the facial structure can alter and impact identification using post-mortem depiction. Sixty-five human shrunken heads were assessed: 6 ceremonial, 36 commercial, and 23 ambiguous. Investigations included manual inspection, multi-detector computerised tomography, infrared reflectography, ultraviolet fluorescence and microscopic hair analysis. The mummification process disfigures the outer face, cheeks, nasal root and bridge form, including brow ridge, eyes, ears, mouth, and nose projection. Melanin depletion, epidermal degeneration, and any applied staining changes the natural skin complexion. Papillary and reticular dermis separation is possible. Normal hair structure (cuticle, cortex, medulla) is retained. Hair appears longer (unless cut) and more profuse following shrinkage. Significant features retained include skin defects, facial creases, hairlines and earlobe form. Hair conditions that only affect living scalps are preserved (e.g. nits, hair casts). Ear and nose cartilage helps to retain some morphological information. Commercial heads appear less distorted than ceremonial tsantsa, often presenting a definable eyebrow shape, vermillion lip shape, lip thickness (if mouth is open), philtrum form, and palpebral slit angle. Facial identification capabilities are considered limited, and only perceived possible for commercial heads.
缩头术是南美洲特有的一种木乃伊化现象。仪式用的“扎恩扎”(tsantsa)是舒阿尔、阿丘尔、阿瓦琼(阿瓜鲁纳)、万皮斯(瓦姆比萨)以及坎多希-沙普拉文化中敌人受害者的仪式性缩头。商业性缩头相对较为现代,是为古玩市场欺诈性制作的,常常使用从医院停尸房和坟墓盗来的尸体。为了实现头部的收缩和干燥,要对头部进行剥皮、水煮(在水中)和干燥处理。考虑到所施加的密集处理,本研究旨在确定面部结构如何改变以及如何影响死后描绘的身份识别。对65个人类缩头进行了评估:6个仪式用的、36个商业用的以及23个情况不明的。调查包括人工检查、多探测器计算机断层扫描、红外反射成像、紫外荧光以及毛发微观分析。木乃伊化过程会使面部外部、脸颊、鼻根和鼻梁形态变形,包括眉脊、眼睛、耳朵、嘴巴和鼻子的突出部分。黑色素减少、表皮退化以及任何施加的染色都会改变天然皮肤肤色。乳头层和网状真皮可能分离。正常的毛发结构(角质层、皮质、髓质)得以保留。收缩后毛发显得更长(除非被剪掉)且更浓密。保留的重要特征包括皮肤缺陷、面部皱纹、发际线和耳垂形态。仅影响活人头皮的毛发状况得以保留(例如虱卵、毛鞘)。耳朵和鼻子软骨有助于保留一些形态学信息。商业用缩头看起来比仪式用“扎恩扎”变形程度小,常常呈现出可明确界定的眉形、朱红色唇形、嘴唇厚度(如果嘴巴张开)、人中形态以及睑裂角度。面部识别能力被认为有限,并且仅对商业用缩头有可能进行识别。