a Departement of Physical Education , Norwegian School of Sport Sciences , Oslo , Norway.
b Department of Physical Therapy , OsloMet University , Norway.
Physiother Theory Pract. 2019 Oct;35(10):908-918. doi: 10.1080/09593985.2018.1460431. Epub 2018 Apr 12.
This article advocates integrating ideas from phenomenological theory regarding the body with a psychoanalytical theory of language to enrich our understanding of the meaning of bodily presence in the practice of physiotherapy. The authors use this theoretical framework to explore bodily presence as a source for physiotherapists' professional development. They are using research on children as moving and meaning-producing subjects The concept of is used in different ways in phenomenology and psychoanalysis, and also in varying ways in each of the two traditions. However, here the concept is used more in line with ordinary language, in the sense that it emphasizes the child's active position in her/his being in the world. to illustrate the relevance of their perspectives. They argue that the perspectives might contribute to a physiotherapeutic practice that incorporates bodily presence in the professional language in addition to specific methods and techniques. Understanding bodily presence involves the physiotherapist recognizing the Other (i.e., the patient/child) in the present moment and trusting her/his own capacity to become aware of her/his own bodily presence. The authors assert that being aware of one's own bodily presence enables therapists to develop an appreciation of their own bodies and the bodies of their patients as they are and move in mutual relation to each other. Applying the article's theoretical framework, the authors consider the body as the starting point for speech, The concept of is used in a wide sense, including voice, tone, and rhythm in line with the article's psychoanalytical framework of Kristeva and the late Lacan. Thus, the call for being present for the child (as a patient) in the here and now includes participating in the speech of the child, even though the child does not use words. and suggest that introducing a richer professional language encourages practitioners to become more aware of the dialectic between body and language: how the body is the anchor for speech and how language influences the experience of the body.
本文主张将身体的现象学理论思想与语言的精神分析理论相结合,以丰富我们对物理治疗实践中身体存在意义的理解。作者使用这个理论框架来探索身体存在作为物理治疗师专业发展的源泉。他们利用对儿童的研究,将儿童作为运动和产生意义的主体,来说明他们观点的相关性。在现象学和精神分析学中,以及在这两个传统中的每一个传统中,“身体”这个概念的用法都有所不同。然而,在这里,这个概念更多地是按照日常语言来使用的,也就是说,它强调了孩子在其存在于世界中的积极地位。 该概念在现象学和精神分析学中以及在这两个传统中的每一个传统中都有不同的用法。然而,在这里,这个概念更多地是按照日常语言来使用的,也就是说,它强调了孩子在其存在于世界中的积极地位。 该概念在现象学和精神分析学中以及在这两个传统中的每一个传统中都有不同的用法。然而,在这里,这个概念更多地是按照日常语言来使用的,也就是说,它强调了孩子在其存在于世界中的积极地位。 该概念在现象学和精神分析学中以及在这两个传统中的每一个传统中都有不同的用法。然而,在这里,这个概念更多地是按照日常语言来使用的,也就是说,它强调了孩子在其存在于世界中的积极地位。 作者断言,意识到自己的身体存在使治疗师能够发展出对自己身体和患者身体的欣赏,因为它们是相互关联的。应用本文的理论框架,作者将身体视为言语的起点, 该概念在精神分析学框架中被广泛使用,包括克莉丝蒂娃和拉康晚期的声音、语调和节奏。因此,呼吁在此时此刻为孩子(作为患者)在场包括参与孩子的言语,即使孩子没有使用言语。 并认为引入更丰富的专业语言可以鼓励从业者更清楚地意识到身体和语言之间的辩证关系:身体是言语的锚点,语言如何影响身体的体验。